Du'a is the most potent weapon of a believer. It can
change fate, while no action of ours ever can. It is the essence of ibadah or
worship. With it we can never fail; without it we can never succeed. In the
proper scheme of things, du'a should be the first and the last resort of the
believer, with all his plans and actions coming in between.
Du'a is conversation with Allah, out Creator, our Lord
and Master, the All Knowing, the All Powerful. This act in itself is of
extraordinary significance. It is the most uplifting, liberating, empowering,
and transforming conversation a person can ever have. We turn to Him because we
know that He alone can lift our sufferings and solve our problems. We feel
relieved after describing our difficulties to our Creator. We feel empowered
after having communicated with the All Mighty. We sense His mercy all around us
after talking to the Most Merciful. We get a new commitment to follow His path
for that is the only path for success. We feel blessed with each such
commitment.
In every difficulty our first action is du'a, as is
our last. We ask Allah to show us the way to handle that difficulty; we seek
His help in following the path He shows to us; we seek His aid in making our
efforts successful. When we fall sick, we know that we cannot find the right
doctor without His Will; that the best doctor may not be able to diagnose our
condition without His Command; that the best treatment plan will not succeed
without His Permission. We make du'a for all of these. We make du'a before we seek
medical help, while we are receiving it and after it has been delivered. The
same is true of all other difficulties we may encounter.
Du'a is the essence of ibadah. A person engaged in
du'a affirms his belief in Tawheed (monotheism) and shuns belief in all false
gods. With each du'a his belief in Allah grows. He beseeches Him, affirming his
own powerlessness. A person seriously and sincerely engaged in dua understands
exactly the relationship between himself and the Creator and affirms it through
his actions. That is the essence of worship! Additionally, such a person can
never become arrogant or proud, a logical result of true worship.
Du'a is our most potent weapon in all struggles of
life as well as in jihad in the battlefield. During the battle of Badr, the
Prophet Muhammad stood up all night in
prayer seeking Allah's help in the battle between unequal armies that would
follow the next day. In the decisive battles against the crusaders, Sultan
Salatuddin Ayyubi was busy day and night. His days were devoted to Jihad. His
nights were spent making du'a, crying, seeking Allah's help. This was the
practice of all true mujahideen.
We should make it a point to make du'a for all things
big and small. It is the beginning of wisdom to realize that big and small are
arbitrary labels that are totally irrelevant in this context. Nothing is too
big for Whom we are asking from; nothing is too small for the one who is
asking. That is why we have been taught to ask Allah when we need something as
small as shoelaces. We should ask as a beggar, as a destitute person, for that
is what we in reality are in relationship to Allah. At the same time we should
ask with great hope and conviction that we shall be granted our prayers. We
should remember the Hadith: "There is nothing more dear to Allah than a
servant making dua to Him." On the other hand, a prayer lacking
concentration and conviction is no prayer at all.
We should make dua at all times, not only during times
of distress.
The Prophet
Muhammad said: "Whosoever desires
that Allah answers his duas in unfavorable and difficult conditions, he should
make plentiful dua in days of ease and comfort." Also he said: "The
person who does not ask from Allah, Allah becomes angry with him."
We should ask for all of our needs: those related to
this world as well as those related to the Hereafter. Those who only
concentrate on the former are, in effect, announcing that they don't care for
their life in the permanent abode. They should blame no body but themselves for
the total ruin in that world that Qur'an assures us awaits them. Those who only
concentrate on the later are also showing lack of balance, for we need Allah's
help to lead a good life here as well.
We should make dua not only for ourselves but also for
our parents, brothers and sisters, spouses and children, relatives and friends,
teachers and other benefactors, and destitute and struggling Muslims
everywhere. We should pray for them for the good in this world as well as in
the Hereafter. The Prophet said:
"The dua of a Muslim for his brother (in Islam) in his absence is readily
accepted. An angel is appointed to his side. Whenever he makes a beneficial dua
for his brother the appointed angel says, 'Aameen. And may you also be blessed
with the same.'" [Sahih Muslim]
www.islam786.com
No comments:
Post a Comment