This is a tale of intrigue and deception, of jealousy, pride, and passion It is the story of Prophet Yusuf, may God shower him with His praises. The same Yusuf known from the Andrew Lloyd Webber production of Yusuf and the Amazing Technicolor Dreamcoat, and the same Prophet Yusuf known in Christian and Jewish traditions. God revealed this story to Prophet Muhammad when an Israelite asked him to tell him what he knew about Yusuf. Stories in Quran are usually told in small bit and made known over several chapters; the story of Yusuf however, is unique. It was revealed in one chapter, from the beginning to the end. It is the complete story and experience of Prophet Yusuf. We learn about Yusuf’s joys, troubles and sorrows, and move with him through the years of his life as he arms himself with piety and patience and in the end emerges victorious. The story of Yusuf begins with a dream, and ends with the dream’s interpretation.
“We relate unto you (Muhammad) the best of stories
through Our Revelations unto you, of this Quran. And before this (i.e. before the coming of
Divine Inspiration to you), you were among those who knew nothing about it.”
(Quran 12:3)
Yusuf’s Childhood
Yusuf was young boy, handsome, happy and very
much loved by his father. He
awoke one morning excited about a dream and ran straight to his father happily
explaining what he had seen in his dream. Yusuf’s father listened attentively to his beloved son
and his face shone with joy, for Yusuf related a dream that spoke of the
fulfilment of a prophecy. Yusuf
said,
“O my father! Verily, I saw (in a dream) eleven stars and the sun and
the moon; I saw them prostrating themselves to me.” (Quran 12:4)
Yusuf was one of 12 brothers whose father was
Prophet Yaq’ub and whose great grandfather was Prophet Ibraham. This prophecy spoke of keeping Ibraham’s
message to worship One True God alive. Prophet Ibraham’s grandson Yaq’ub interpreted the dream
to mean that Yusuf would be the one to carry the ‘Light of God’s house” However as quickly as the joy had sprung into
Yaq’ub’s face, it vanished, and he implored his son not to relate his dream to
his brothers. Yaq’ub
said,
“O my son! Relate not your vision to your brothers, lest they
arrange a plot against you. Verily! Satan is to man an open enemy! Thus will your Lord choose you, teach you
the interpretation of dreams (and other things), and perfect His Favour on you
and on the offspring of Yaq’ub, as He perfected it on your fathers, Ibraham,
and Isaac aforetime! Verily! Your Lord is All-Knowing, All-Wise.” (Quran 12:5-6)
Yaq’ub knew that his sons (Yusuf’s brothers)
would not accept the interpretation of this dream or the advancement of Yusuf
over themselves. Yaq’ub
was filled with fear. The
ten older brothers were already jealous of their younger brother. They recognised their father’s particular
affection for him. Yaq’ub
was a prophet, a man dedicated to submission to One True God and he treated his
family and his community with fairness, respect and equitable love; however his
heart was drawn to the gentle qualities evident in his son Yusuf. Yusuf also had a younger brother named
Benjamin, who, at this stage of the story, was too young to be involved in any
of the trickery and deception brewing.
While Prophets and righteous men are eager to
spread the message of submission to God, Satan is waiting to entice and incite
mankind. He
loves trickery and deception and was now sewing the seeds of discord between
Yaq’ub and his elder sons. The jealousy the brothers felt toward Yusuf blinded their
hearts, disoriented their thinking and made small things seem insurmountable,
large things seeming insignificant. Yusuf heeded his father’s warning and did not speak of
his dream to his brothers; but even so, they became obsessed and overwhelmed by
their jealousy. Without
knowing about Yusuf’s dream, they hatched a plan to kill him.
Yusuf and Benjamin were the sons of Yaqub’s
second wife. The
older boys considered themselves men. They were older, they were stronger and saw in themselves
many good qualities. Blinded
by jealousy, they perceived Yusuf and Benjamin as too young and without
consequence in the life of the family. They refused to understand why their father doted on
them. The
older boy’s crooked thinking made them accuse their father of being misguided
which, in reality, was far from the truth. Satan made their thoughts fair seeming to them and their
utter misguidance was shown clearly, when they spoke of killing Yusuf and
immediately repenting to God for this despicable act.
“They said, "Truly, Yusuf and his
brother are loved more by our father than we, but we are a strong group. Really, our father is in a plain
error. Kill Yusuf or cast him out to some (other) land, so that
the favour of your father may be given to you alone, and after that you will be
righteous folk (by intending to
repent).” (Quran 12:8-9)
One amongst them felt the error of their ways
and suggested that rather than killing Yusuf, they should drop him into a
well. When
found by some passing traveller he would be sold into slavery, thus rendering
him as good as dead to the family. They believed, in their blindness, that the absence of
Yusuf would remove him from their father’s thoughts. The brothers continued to hatch their evil
plan. Satan
was toying with them, casting thoughts into their minds and whispering
misguidance into their ears. The brothers finished their discussion pleased with
themselves and believing they had drafted a clever plan. They approached Yaq’ub with a plan to take Yusuf into the desert with
them, on the pretext of letting him play and enjoy himself. Fear leapt into Yaq’ub’s heart.
Treachery and Deception
“And Allah has full power and control over His Affairs,
but most of men know not.” (Quran 12:21)
The story of Yusuf confirms unconditionally
that God has total control over all affairs. The treachery and deception of Yusuf’s
brothers succeeded only in preparing Yusuf for the great position he would
eventually attain. Yusuf’s
story describes God’s omnipotence and gives an accurate account of His power
and supremacy. The
story begins with deception but ends with comfort and joy. A fitting reward for the patience and total
submission to God’s will, Yusuf exhibits throughout his long journey
confronting the schemes and treachery of those around him.
The patience Yusuf learned from his ordeal
made him amongst the most righteous of men. His lineage was impeccable, his great grandfather,
grandfather and father were also Prophets. In Christian and Jewish tradition, these men are known as
Ibraham, Isaac and Yaq’ub.
Deception and Treachery
When Yaq’ub’s older sons sought permission to
take Yusuf with them deep into the desert to play, fear leapt into Yaq’ub’s
heart. From
their first words, he suspected treachery and expressed his fear that a wolf
would take Yusuf. Yaq’ub
said,
“Truly, it saddens me that you should take him
away. I fear lest a wolf should devour him, whilst you are
careless of him.” (Quran 12:13)
Satan works in subtle and deceitful ways, and
with his words, Yaq’ub unwittingly supplied his sons with the perfect reason
for Yusuf’s disappearance. The brothers immediately knew they would blame Yusuf’s
disappearance on a wolf, and this became part of their dastardly plan. Eventually Yaq’ub agreed and Yusuf left with
his brothers on their journey into the desert.
They went directly to the well and without
remorse, picked up Yusuf and threw him down into the well. Yusuf cried out in fear but their cruel hearts
felt no pity for their young brother. The brothers felt secure in their plan that a traveller
would find Yusuf and sell him into slavery. While Yusuf called out in terror, the brothers took a
small goat or sheep from their flock, slaughtered it and wiped the blood over
one of Yusuf’s garments. Completely
consumed by their jealousy, the brothers took an oath to keep their foul deed
secret and walked away pleased with themselves. Terrified Yusuf clung to a ledge in the well,
and God made known to him that one day he would confront his brothers. He told Yusuf the day would come when he
would speak to his brothers about this dastardly event, but the brothers would
not know they were talking to Yusuf.
“Indeed, you shall (one day) inform them of this their
affair, when they know (you) not.”
(Quran 12:15)
Crying is not Evidence of Truth.
The brothers returned to their father
weeping. By
this time it was dark, and Yaq’ub was sitting in his house anxiously awaiting
the return of Yusuf. The
sound of ten men crying confirmed his deepest fear. The darkness of the night was matched only be
the darkness in their hearts. The lies rolled easily from their tongues and Yaq’ub’s
heart constricted in fear.
“They said, ‘O our father! We went racing with one another, and left
Yusuf by our belongings and a wolf devoured him; but you will never believe us,
even when we speak the truth.’ And they brought his shirt stained with false
blood.” (Quran 12:17-18)
In a story from the righteous men that came
after Prophet Muhammad comes a tale of a Muslim judge who was deciding the case
of an old woman. The
details of the case are not important; however, the old woman was crying and
crying. Based
on the evidence the judge ruled against her. A friend of the judge said, “She was crying
and crying, she is old, why didn’t you believe her?” The judge said “Don’t you know from Quran
that crying is not evidence of the truth, the brothers of Yusuf went to their
father crying.” They
were crying but they committed the crime.
Both Yaq’ub and Yusuf were among the most
noble of men. Prophet
Muhammad described Yusuf as the most dignified and generous of men. When asked who was the most God fearing man
he replied, “The most honourable person is Yusuf, God’s prophet, the son of
God’s prophet, the son of the beloved servant of God (Ibraham). While Yusuf sat
in the well, terrified, yet secure in his submission to God, Yaq’ub, many miles
way, felt his heart constricted by fear and pain yet knew his sons were
lying. As
befitting a Prophet of God, with tears streaming down his face, Yaq’ub said,
“Nay, but your own selves have made up a tale. So (for me) patience is most fitting. And it is God (Alone) Whose help can be
sought against that which you assert.” (Quran 12:18)
This was a dilemma for Yaq’ub, what was he to
do? He
knew his sons were lying, but what were his options? To kill his sons? Due to his complete submission to God, Yaq’ub
knew that this affair was out of his hands. He had no option but to trust God and turn to Him with
hope and patience.
Deep in the well, Yusuf prayed. Father and son turned to God in the deep
darkness of the night. A
mixture of fear and hope filled their hearts, and the night gave way to the new
day. For
Yaq’ub, the day dawned on the beginning of many years to be filled with trust
in God and patience. For
Yusuf, the sunrays of dawn shone down on the edges of the well. If he could have scanned the horizon, he
would have seen a caravan approaching. Minutes later a man lowered his bucket into its depths of
the well expecting to find cool clear water.
Sold into Slavery
Lead astray by the whisperings of Satan and
filled with jealousy and pride, the brothers deceived their father Yaq’ub and
betrayed their young brother. Thrown deep into a well by his older brothers, Yusuf the
beloved son of Prophet Yaq’ub, clung throughout the long night to a ledge and tried to put his
trust in God. The
time passed slowly and the
heat of the morning sun beat down heavily on the scorched earth. Later that day a caravan travelling to Egypt
approached the well.
When the caravan arrived. the travellers went
about their business, some tethering camels, others tending to the horses, some
unpacking, and others preparing food. The water drawer went to the well and lowered his bucket,
happy in anticipation of cool, clear water. Yusuf was startled as the bucket hurtled towards him. but
before it hit the water, he reached out and clung to the rope. Surprised by the weight of the bucket, the man
peered over the edge of the well. He was shocked and excited when he saw a child clinging
to the rope. The
man called his companions to help him draw the child from the well and all were
amazed at the sight of this beautiful child, not quite a youth, who stood
before them.
Looking at the boy, the water bearer could
not hide his excitement and cried aloud, “What good news!” (Quran 12:19) The man was overjoyed; he immediately decided
to sell Yusuf, knowing that he stood to make a lot of money in the slave
market. Just
as the brothers had predicted, the men of the caravan took Yusuf to Egypt
expecting to sell him for a handsome price. The slave markets of Egypt were teeming with people, some
buying, and some selling, others just watching the proceedings. The beautiful boy found in the well attracted
many onlookers, and bidding for him was swift. The price continued to rise beyond their expectations,
and Yusuf was eventually purchased by Azeez, the Chief Minister of Egypt.
However, God tells us in the Quran that they
sold him for a low price. (12:20)This
does not seem to make sense since the men of the caravan were jubilant by the
price they received. God
described the price as low because Yusuf was actually worth more then they
could ever have imagined. The
men did not realise just who this child would grow up to be. They believed that although beautiful, Yusuf
was insignificant. Nothing
could have been further from the truth, if they had of sold him for his weight
in gold, it would have been a cheap price for the man who would grow up to be
Yusuf, Prophet of God.
In the House of Azeez
The Chief Minister, Azeez, sensed immediately
that this was no ordinary child. He took him to his home, one of the great mansions of
Egypt, and said to his wife,
“‘Make his stay comfortable, may be he will profit
us or we shall adopt him as a son.’ Thus did We establish Yusuf in the land, that We might teach
him the interpretation of events.” (Quran12:21)
God placed Yusuf into the home of the second
most important person in Egypt. Chief Minister Azeez was more then just a prime minister,
he was also the treasurer of Egypt. God established Yusuf in the land in order to teach him
wisdom and understanding. The
struggling and striving required by Yusuf to overcome the separation from his
father and family, the difficulty of being betrayed by your older presumably
protective brothers, the ordeal in the well and the humiliation of being sold
into slavery were all trials designed to mould Yusuf’s character. They were the first steps on the ladder to
greatness. God
used the treachery of Yusuf’s brothers to fulfil His plan for Yusuf’s
establishment as a Prophet of God.
The brothers of Yusuf believed they had
matters under control when they put their brother in the well, but in reality,
the matter was out of their hands. God is the one in control of all affairs. God was decisive in His action, and His plan
was carried out despite the treachery, jealousy and pride of others. Yusuf found himself in the decision making
centre of Egypt with a man who seemed kind and somehow aware of Yusuf’s special
qualities. While
longing for his father and brother Benjamin, Yusuf was well taken care, and lived in luxurious
surroundings. Yusuf
grew to manhood in the house of Azeez and God bestowed on him good judgement
and knowledge.
“And when he (Yusuf) attained his full manhood, We gave
him wisdom and knowledge (the Prophethood), thus We reward the doers of good.”
(Quran12:22)
God granted Yusuf both knowledge and
wisdom. Not
one just one, but both qualities. He was given the ability to understand and the ability to
use good judgement when applying his knowledge. This is not always the case. There are many people throughout the history
of the world, up to and including the present day, who have knowledge but do
not have the ability or judgement to apply that knowledge in an effective way.
Beauty and a Test
Although betrayed and sold into slavery,
Yusuf, the son of Prophet Yaq’ub, settled into one of the great houses of
Egypt. His
master, Al Azeez, Chief Minister of Egypt vowed to treat Yusuf kindly, and
Yusuf, who was grateful for the relative safety, replied that he would be loyal
to his new master. He
thanked God for rectifying his situation and placing him in a place devoid of
maltreatment and abuse. Yusuf
went from the position of beloved son to the dark depths of the well, from iron
shackles to a position of ease. Yusuf’s life twisted and turned, but the house of Al Aziz
was where he grew into manhood.
The scholars of Islam have estimated that
Yusuf was around 14 years old when betrayed by his brothers. Imam Ibn Katheer, one of the most respected Quran
scholars, explained in his work, “Stories of the Prophets”, that Yusuf was most
probably the personal attendant of Al Aziz’s wife. Ibn Katheer described Yusuf as obedient,
polite and exceedingly handsome. Prophet Muhammad also described Yusuf, and called him
“The embodiment of half of all beauty. As Yusuf grew, God gave him wisdom and good judgement,
and Chief Minister Al Aziz recognised these qualities in his loyal servant and
therefore put him in charge of all household affairs. All who knew him, including the wife of Al
Aziz, acknowledged Yusuf’s beauty, honesty, and nobility. She watched Yusuf grow into a handsome man
and became more attracted to him as each day passed.
The Trial
“And she, in whose house he was, sought to seduce him (to
do an evil act), she closed the doors and said: ‘Come on, O you.’” (Quran
12:23)
The beautiful wife of Al Aziz closed the
doors and tried to seduce the slave Yusuf, but he resisted her advances and
sought refuge with God. He
sought help in God. Yusuf
told her he would not betray her husband. Yusuf said, “He has been good to me and treated me with
respect.” Yusuf
knew that those who commit evil acts will never be successful. The wife of al Aziz had an evil desire and
tried to act upon it; Yusuf however resisted the temptation and tried to
escape. Prophet
Muhammad tells us that if you make the intention to commit an evil act and
actually carry out that act, God will have it written against you as one evil
act. However
if you think about committing an evil act and then do not do it, God will have
it written as a good act.
Yusuf drove any thoughts of sleeping with the
wife of his master from his mind, sought refuge with God and attempted to
remove himself from the complicated situation. Perhaps Yusuf had been resisting her advances
for many years. A rich
beautiful woman from the highest echelons of Egyptian society would not stoop
immediately to such behaviour. Her beauty, status and wealth meant that most men or boys
would succumb to her desires easily. Yusuf however was no ordinary man, and when he
immediately turned to God for help, God rescued him.
“Indeed she did desire him and he would
have inclined to her desire had he not seen the evidence of his Lord. Thus, it was that We might turn away from
him evil and illegal sexual intercourse. Surely, he was one of Our chosen, guided
slaves.” (Quran 12:24)
Yusuf is one of the leaders of those who will
be shaded by God on the Day of Judgement. Prophet Muhammad explained that the heat of the Day of
Judgment would be fierce, and people will be mingling with fear as they wait to
be judged by God. There
will be however, certain categories of people shaded from this brutal
heat. One of
them is a man who resisted the temptations of a beautiful, desirable woman by
seeking refuge with God.
Yusuf’s refusal only increased her
passion. He
tried to flee and they raced with each other to the door. The wife of Al Aziz reached for Yusuf’s shirt
and tore it from his back. At that moment, the door opened and her husband walked
in. Immediately,
with out even one second’s hesitation, the wife of al Aziz attempted to turn
the situation around. She
cried out to her husband, “What is the punishment for one who had an evil
design against your wife?” This was a clear lie, yet she pronounced it easily and
suggested that Yusuf be put in prison. Yusuf tried to defend himself and said, “No, it was she
that sought to seduce me”. (Quran 12:25 – 26) One of their relatives suddenly appeared and offered a
way to solve this dilemma. He said,
“If it be that his shirt is torn from the
front, then her tale is true, and he is a liar! But if it be that his shirt is torn from
the back, then she has told a lie and he is speaking the truth!” (Quran 12:27 –
28)
If his shirt was torn from the back, which it
was, it meant that he was trying to escape and she was running after him,
tearing the shirt from his back. The proof was unmistakeable. The Chief Minister, although clearly upset,
was more concerned with covering up this affair. He did not want his good name and position to
be sullied by a scandal. He
asked Yusuf to be silent about the situation and told his wife to ask
forgiveness from God. This
should have been an end to the matter, but as is common in more wealthy
societies, people have a lot of time on their hands. Many hours are wasted having meals and
gossiping about the affairs of their friends, neighbours and relatives.
The Women
The women of the city began to talk about the
wife of Al Aziz and her infatuation with her slave Yusuf. The news was spreading and the women asked
themselves how she could desire a slave and put her reputation in
jeopardy. The
wife of Al Aziz thought she would teach these women a lesson and show them just
how beautiful and desirable Yusuf was. She invited them to have lunch with her, laid a beautiful
table before them and handed them knives to cut the food. The room was probably full of tension and
silent looks as the women hoped for a glimpse of this slave, while at the same
time considering themselves better then the wife of Al Aziz. The women started eating, and at that moment,
Yusuf walked into the room. They looked up, saw his beauty and forgot that they had
knives in their hands. The
women were so entranced by his shape and form that they cut clear through their
own flesh. They
described Yusuf as a noble angel. The wife of Al Aziz, confident and haughty said to her
guests,
“This is he (the young man) about whom you did blame me
(for his love) and I did seek to seduce him, but he refused. And now if he refuses to obey my order, he
shall certainly be cast into prison, and will be one of those who are
disgraced.” (Quran 12:32)
What was to become of Yusuf? Once again, with total humility, he turned to
God saying that prison was preferable to succumbing the women’s desires. Therefore, his Lord answered his invocation.
From Prison to Palace
The story of Yusuf is an example of patience
in the face of adversity. Throughout
his life so far, Yusuf faced trials and tribulations with complete trust in
God. Yet
once again, he was in an extremely difficult situation. Once more, he was forced to fend off the
advances of the wife of Al Aziz, this time in front of her associates. Yusuf called out to God for help. He said
,
“O my Lord! Prison is more to my liking than that to
which they invite me. Unless
You turn away their plot from me, I will feel inclined towards them and be one
of those who commit sin and deserve blame or those who do the deeds of the
ignorant.” (Quran 12:33)
Yusuf believed living in prison was
preferable to living in the house of Al Aziz. The environment was filled with lust and
greed, and with unlawful beauty and seduction, perhaps similar to many
societies today. He
believed prison would be preferable to succumbing to the fitnah around
him. God
answered Yusuf’s supplication and rescued him.
“So his Lord answered his invocation and turned away from
him their plot. Verily, He is the All-Hearer, the All-Knower. Then it appeared to them, after they had
seen the proofs (of his innocence) to imprison him for a time.” (Quran
12:34-35)
Although convinced of Yusuf’s innocence, Al
Aziz, chief Minister of Egypt put Yusuf in prison. He could see no other way of safeguarding the
reputation of his name and position.
Yusuf in Prison
Imprisoned with Yusuf, were two men who
recognised his piety and righteousness. Both had been plagued by vivid dreams and now hoped Yusuf
would be able to interpret the dreams for them. One man saw a dream in which he was pressing
wine, the other; saw a dream in which birds were eating bread from his
head. Yusuf
said, “I will inform you of the meaning of these dreams before your next meal
is served”.
“He said, ‘No food will come to you (in
wakefulness or in dream) as your provision but I will inform (in wakefulness)
its interpretation before it (the food) comes. This is of that which my Lord has taught
me. Verily,
I have abandoned the religion of a people that believe not in God and are
disbelievers in the Hereafter. And I have followed the religion of my fathers, -
Ibraham, Isaac, and Yaq’ub and never could we attribute any partners whatsoever
to God. This
is from the Grace of Allah to us and to mankind, but most men think not (i.e.
they neither believe in Allah nor worship Him).’” (Quran 12:37-38)
Notice the demeanor of Yusuf. When they ask him a question about dreams he
immediately reminds them that it is God who provides their sustenance, as well
as his own knowledge
of dream interpretation. Yusuf is very careful to make a distinction between
what is from God and what is from himself. He makes his religion clear. He does not believe the religion being
practiced around him but believes in the true religion that includes belief in
the Hereafter. Yusuf
asserts that his family, the family of Ibraham, hold the knowledge of the
Oneness of God, and that his religion and family do not attribute partners to
God. Although
the people of Egypt knew about God they choose to worship other deities as
partners or intercessors.
After informing his companions that false
gods have no substance and explaining the Omnipotence of God, Yusuf interprets
the dreams. He
says, one of you will become a close associate of the King, the other will be
crucified and birds will eat from his head.
“As for one of you, he (as a servant) will pour out wine
for his lord to drink; and as for the other, he will be crucified and birds
will eat from his head. Thus is the case judged concerning which you both did
inquire.” (Quran 12:41)
Yusuf approached the companion who destined
to be close to the King and said “please remember me to your King”. He hoped that the King would look into his
case, see his oppression and free him. However, the whisperings and subterfuge of Satan, caused the
companion to forget to mention Yusuf and consequently he remained in prison for
a few more years.
The King’s Dream
The King dreamed he was standing on the banks
of the Nile watching seven
fat cows emerge from the river, followed by seven lean ones. The seven lean
cows devoured the fat ones. Next, the dream changed and he watched seven green
ears of grain growing on the banks of the Nile. They disappeared into the mud and on the same
spot grew seven dry ears of grain. The King awoke shocked and frightened, and
sent for his sorcerers, priests and ministers. They failed to interpret the dream and
reached the unanimous conclusion that it was just a nightmare. Yusuf’s
companion from the prison came to hear of the dream and remembered Yusuf. With the King’s permission, he rushed to the
prison and asked Yusuf to interpret the dream.
“Yusuf said, ‘For seven consecutive years, you shall sow
as usual and that the harvest which you reap you shall leave in ears, all
--except a little of it which you may eat. Then will come after that seven hard years,
which will devour what you have laid by in advance for them, all except a
little of that which you have guarded (stored). Then thereafter will come a year in which
people will have abundant rain and in which they will press wine and oil.’”
(Quran 12:47-49)
The King was astonished at this
interpretation, not only did Yusuf give the meaning but also recommended a
course of action. The King demanded Yusuf be bought before him. However, Yusuf
refused to leave prison and insisted the messenger return to the King and ask
him, “What happened to the women who cut their
hands?” (Quran 12:50) Yusuf did not want to leave the prison until
his innocence was established.
The Importance of Dreams
Prophet Mohammad said: “Every Prophet was
sent to his nation exclusively, but I was sent to all mankind.” God sent Yusuf,
son of Yaq’ub, to the people of Egypt and supported him with abilities that
were observable and made sense to the people the Yusuf had been sent to
guide. At the
time of Yusuf, dreams and dream interpretation were very important, and this is
clear throughout the story of Yusuf. Prophet Yaq’ub (Yusuf’s father), the companions of the
prison and the King of Egypt all have dreams.
When the King heard Yusuf’s interpretation of
his dream, he was astonished, and set Yusuf free. However, Yusuf refused to leave the prison
with out clearing his name of any wrongdoing. He wanted his master Al Aziz to be completely
sure that he (Yusuf) had not betrayed his trust. Yusuf respectfully demanded that the King
investigate the affair of the women who cut their hands. The King became curious and called for the
wife of Al Aziz and her associates.
“(The King) said (to the women), ‘What was your affair
when you did seek to seduce Yusuf?’ The women said, ‘God forbid! No evil know we against him!’ The wife of Al-’Aziz said, ‘Now the truth
is manifest (to all), it was I who sought to seduce him, and he is surely of
the truthful.’” (Quran 12:51)
Once his innocence was established, Yusuf appeared
before the King. After
hearing, Yusuf’s words the King became even more impressed and entrusted him to
a position of high rank. Yusuf
said, “Set me over the storehouses of the land; I will indeed guard them with
full knowledge.” (Quran 12:55) In the religion of Islam, it is not permissible
for one to ask for a position of authority or two talk about oneself in a
boastful manner. However
when Yusuf asked the King to put him in charge of the storehouses he did both
of those things.
The scholars of Islam explain that when you
are the only person fit for that position then it is permissible to ask for it,
and if you are new to a community, it is permissible to introduce
yourself. Yusuf
knew the trials about to face Egypt and he knew he was capable of averting the
danger inherent in a time of famine. For Yusuf, not asking for this position would have been
irresponsible. The
young boy betrayed and thrown into the well was now established as the finance
Minister of Egypt. His
patience and perseverance, and above all his total submission to the will of
God had already resulted in great reward. Yusuf knew however that the greatest reward for patience
and righteousness would be in the hereafter.
Yusuf Meets His Brothers
The time passed. During the seven good years, Yusuf prepared
for the time of famine to come. The drought and famine correctly prophesized by Yusuf did
not only affect Egypt, but also the surrounding lands including the place where
Yaq’ub and his sons were living. Yusuf managed the affairs of Egypt so well there was
enough grain to feed the people of Egypt and those in the surrounding
areas. As
life became difficult and food scarce, people began to flock to Egypt to buy
the grain Yusuf was selling at a fair price.
Among those seeking provisions were Yusuf’s
ten older brothers. When
the brothers were ushered into Yusuf’s presence, they did not recognise him.
Yusuf looked at his brothers and his heart filled with longing for his father
and his young brother Benjamin. He greeted them respectfully, asked questions about their
family and homeland, and explained that the rations of grain would be
distributed per head; therefore, if they had bought their younger brother they
would have received more rations. Yusuf was hoping to encourage them to bring Benjamin, in
fact Yusuf went far as to say that without their young brother they would
receive no provision at all.
“But if you bring him not to me, there shall be no
measure (of grain) for you with me, nor shall you come near me.” (Quran 12:60)
When they returned to their father, Prophet
Yaq’ub, they explained to him that no more grain would be provided to them
unless they travelled with their young brother. Benjamin had become very close to his father,
especially after Yusuf’s disappearance. Remembering his previous loss, Yaq’ub did not want to
part with his young son. Once
again, the brothers promised to safeguard their youngest brother, and once
again Yaq’ub felt his heart constrict with fear. The brothers then found that the money they
paid for the grain had been secretly returned to them.
Yaq’ub had complete trust in God and gave
them permission to take Benjamin only after they had sworn an oath in God’s
name to protect him. Although
Prophet Yaq’ub was particularly close to his sons Yusuf and Benjamin, he loved
all his sons dearly. They
were strong, handsome, capable men, and Yaq’ub was afraid that some harm might
befall them on yet another trip to Egypt. To minimise the risks, he made his sons promise to enter
the city by different gates. Yaq’ub said to them,
“O my sons! Do not enter by one gate, but enter by different gates,
and I cannot avail you against God at all. Verily! The decision rests only with God. In Him, I put my trust and let all those
that trust, put their trust in Him.” (Quran 12:67)
The brothers returned to Egypt, entered by
different gates and went to Yusuf for the promised provisions. During this meeting, Yusuf took Benjamin
aside and revealed that he was his long lost brother. The two embraced and their hearts were filled
with joy. Yusuf,
however, asked Benjamin to keep their meeting a secret for the time
being. After
providing the brothers with their rations of grain, Yusuf arranged for golden
bowl to be covertly placed in Benjamin’s bag, then according to Yusuf’s
arrangements someone cried out, “O you in the caravan, surely you are thieves.”
(Quran 12:70)
The brothers were astonished because they
were not thieves. They
inquired about the stolen item, and were astounded to hear it was a golden bowl
belonging to the King. Whoever
returned it, they were told, would be rewarded with camel’s load of
grain. The
brothers of Yusuf claimed to have no knowledge of this theft. They asserted that they were not thieves and
did not come to Egypt to create mischief. One of Yusuf’s men asked, “What is your punishment for
one who steals?” The
brothers replied that under the law of Prophet Yaq’ub, the one who steals is
taken as a slave. Yusuf
did not want his brother punished under the laws of Egypt but wanted the
opportunity to keep his brother with him while the others retuned to their
father Yaq’ub. The
bags were searched, and the golden bowl was found amongst Benjamin’s
possessions.
Patience Rewarded
The golden bowl was found in Benjamin’s
belongings and his brothers were astonished. They quickly realised the Chief
Minister (Yusuf) would follow their own law and keep Benjamin as a slave. This
upset them greatly. They were afraid of returning to their father without his
beloved youngest son. One of the brothers offered to accept the punishment on
Benjamin’s behalf, but the offer was refused. Another brother, probably the
eldest, chose to stay in Egypt while the others returned to their homeland to
face their father Yaq’ub. When the brothers arrived home they went immediately
to their father and said,
“O our father! Verily, your son (Benjamin) has stolen, we testify not
except according to what we know, and we could not know the unseen! And ask
(the people of) the town where we have been, and the caravan in which we
returned, and indeed we are telling the truth.” (Quran 12:81-82)
Prophet Yaq’ub had heard this all before.
When the brothers betrayed Yusuf and threw him in the well, they went to their
father pleading and crying yet their words were nothing but lies. This time
Yaq’ub refused to believe them. He turned away from them saying, “Nay, but your
own selves have beguiled you into something. So patience is most fitting (for me).” (Quran
12:83) Yaq’ub had spent years grieving for Yusuf and trusting in God. When this
new sorrow overwhelmed him, his first reaction was to be patient. He knew, without a shred of doubt, that the
affairs of his beloved youngest sons were controlled by God.
Even though he trusted God completely, Yaq’ub
behaved as any father would in the same circumstances. He was overcome with grief and wept
uncontrollably. He remembered Yusuf, and wept until he became ill and lost his
sight. The
brothers were concerned about his pain and sorrow and questioned his constant
grief. They
asked him, “Will you cry until the day you die?” Yaq’ub answered that he only complained of
his grief and sorrow to God and that he (Yaq’ub) knew, from God, things that
they did not. (Quran 12:86)
Though many years had passed, Yaq’ub had not
forgotten his son Yusuf. Yaq’ub
reflected on Yusuf’s dream and understood God’s plan would come to
fruition. Yaq’ub
was deeply hurt by the loss of his sons, but his faith in God sustained him,
and he ordered his sons to go back to Egypt in search of Yusuf and Benjamin.
Yusuf revealed
The brothers once again set off on the long
journey to Egypt. The
famine had taken its toll on the surrounding areas and people were poor and
weak. When
the brothers stood before Yusuf, they too were amongst the poor. Their level of weakness forced them to ask
for charity. They
said:
“O ruler of the land! A hard time has hit our family, and
we have brought but poor capital, so pay us full measure and be charitable to
us. Truly, God does reward the charitable.” (Quran 12:88)
Yusuf could not bear to see his family in
this position, even though these were the men who had betrayed him. He looked at his family and could keep his
secret no longer, he said,
“Do you know what you did with Yusuf and his brother,
when you were ignorant?” (Quran 12:89)
The brothers recognised Yusuf immediately,
not because of his looks, for they had seen him many times before, however who
else could know the true story of Yusuf, but Yusuf himself.
“I am Yusuf, and this is my brother (Benjamin). God has indeed been Gracious to us. Verily, he who fears God with obedience to
Him (by abstaining from sins and evil deeds, and by performing righteous good
deeds), and is patient, then surely, God makes not the reward of the good doers
to be lost.” (Quran 12:90)
The brothers were afraid, their past deeds
were grave sins, and they were now in a position of weakness. They stood in
fear before the Chief Minister of Egypt no longer a small, beautiful boy named
Yusuf. Through
his trials and tribulations, Yusuf, like his father, found comfort in
submission to the One God. He understood patience and the qualities of mercy and
piety imbedded in true patience. He looked down at his brothers who were trembling in fear
and said,
“No reproach of you this day, May God forgive you.”
(Quran 12:91)
Yusuf immediately made plans to reunite his
family. He
requested the brothers return to their father and cast an old shirt of his
(Yusuf’s) over his face. This,
he said, would cause him to become clear sighted. Immediately, although the old man was so far
away he turned his face towards the heavens and sniffed, believing that he
could smell Yusuf in the air. This is one of the miracles, made possible by God, of
Prophet Yusuf. When
the brothers arrived, they cast the shirt over Yaq’ub’s face and he became
clear sighted. He
cried out, “Did I not say to you, I know from God, that which you know not.”
(Quran 12: 96)
The family of Prophet Yaq’ub gathered their
belongings together and travelled to Egypt. Yaq’ub was eager to be reunited with his sons. They went
straight to Yusuf and found him sitting on an elevated throne. Yusuf spoke to his family saying, enter
Egypt, if God wills, in security.
The beginning of chapter 12 of the Quran,
Yusuf, began with the young boy Yusuf describing his dream to his beloved
father Yaq’ub. He
said, “Verily, I saw (in a dream) eleven stars and the sun and the moon, I saw
them prostrating themselves to me.” (Quran 12:4) Quran concludes the story of Yusuf in the
same way as it began, with the interpretation of the dream. The eleven stars were his brothers, the sun
his father and the moon was his mother.
“And he raised his parents to the throne and they fell
down before him prostrate. And he said, “O my father! This is the interpretation of my dream of
old! My Lord has made it come true! He was indeed good to me, when He took me
out of prison, and brought you all here out of the Bedouin life, after Satan
had sown enmity between my brothers and me. Certainly, my Lord is the Most Courteous
and Kind unto whom He will. Truly He! Only He is the All Knowing, the All-Wise.” (Quran
12:98-100)
The essence of the story of Yusuf is patience
in the face of adversity and sorrow. Yusuf faced every trial with patience and complete trust
in God. His
father Yaq’ub bore his grief and misery with patience and submission. All the chapters of Quran were revealed at
particular times, in response to particular situations. This chapter was revealed to Prophet Muhammad
in a time of great sorrow. In fact, the year of its revelation is known as “the year
of sorrow’. Prophet
Muhammad had to bear the death of his beloved first wife Khadijah and his Uncle
Abu Talib. Both
had provided him with comfort and support. God was advising Prophet Muhammad that the road may be
long and difficult but the ultimate victory belongs to those with God
consciousness and patience. The story of Yusuf is a lesson for us all. True patience, what the scholars of Islam
call beautiful patience is a key to the gate of Paradise.
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