"O my soul, it is only a few days, bear them patiently.A lifetime seems long but a flitting reverie"

~Imam Shafi~
" “The heart will rest and feel relief if it is settled with Allah and it will worry and be anxious if it is settled with people.” – Ibn al-Qayyim"....Say : "This is my way; I invite unto Allah with sure knowledge, I and whosoever follows me with sure knowledge" (Qur'an - 12:108) "Say: we believe in God and in what has been revealed to us, and what was revealed to Abraham, Isma'il: Isaac, Jacob and The Tribes, and in (the Books) given to Moses, Jesus and the Prophets, from their Lord: We make no distinction between one and another, among them, and to God do we bow our will (in Islam)." (Qur'an, Al-Imran 3:84) . "And if he (Muhammad SAW) had forged a false saying concerning Us (Allah),We would have seized him by the right hand;And then certainly should have cut off his life artery (Aorta),And none of you could withhold Us from (punishing) him" (Qur'an,Al-Haqqah 69:44-47) "Do they not ponder the Quran! If it were revealed from a source other than Allah,certainly they would have found,many contradictions."[Holy Quran 4:82] " O man! Verily, you are returning towards your Lord with your deeds and actions (good or bad), a sure returning, and you will meet (i.e. the results of your deeds which you did)" [Holy Qur'an, 84:6] Say, "Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ." ~Holy Quran 6:164 Imam Malik (rh): “Do not look to the sins of people as if you are Lords, but look to your own sins as if you are slaves. Have mercy on the people of affliction and praise Allah for your well-being, and never say, ‘This person is from the people of Hellfire, and this person is from the people of Paradise.’ Do not be arrogant over the sinners, but rather ask Allah to grant them hidayah and rashad (i.e. guidance).” Ibn Kathir (Ra) narrated: كان نقش خاتم عمر بن الخطاب رضي الله عنه : كفى بالموت واعظاً ياعمر “The engraving on ‘Umar ibn al Khataab’s(Ra) ring was: “Sufficient is death as an admonisher O Umar”. ["Al-Bidaayah wan-Nihaaya]. "When you fear the creation, you run away from it, but when you fear the Creator, you feel close to Him,& run towards Him.".Ibn Qayyim . "Allahumma la‘aisha illa‘aish-al-Aakhirah": 'There is no life but the life of the next world' "And worship your Lord until there comes to you the certainty (i.e. death)". (Quran 15:99) “And those who strive for Us – We will surely guide them to Our ways.And indeed, Allah is with the doers of good.” [Quran: 29:69] "... And my success is not but through Allah . Upon him I have relied, and to Him I return." ~ Al Quran 11:88
"Nothing in this world is really useful to you unless it has some utility and value for the next world"-Imam Ali(R)

Sunday, August 18, 2013


Once there was a tyrant an evil man, his name was al Hageag ibn Yusuf Al Takafi and this man was politically motivated in the sense that he was serving his masters no matter what devious actions he did. We are told once that he attacked Mekkah, though he was a Muslim, he had the Kabba'h stoned; he had the companions (May Allah be pleased with them) of the Prophet (Salla Allahu alaihi wa sallam) and the son of the Companion of the Prophet (Salla Allahu alaihi wa sallam) Abdullah Ibn Zubair (May Allah be pleased with him) he had him killed and he had him crucified for days and nights, though his mother was Asma bint Abu Bakr, due his aunt was Aisha, the wife of the prophet (Salla Allahu alaihi wa sallam)

This evil man sentence one of the scholars of Islam Said Ibn Jubair to death, and there was a man who cried because of this sentence so Saaid ibn Jubair told him why are you crying for? So the man says because of this evil sentence: sentencing you to death and you are a scholar of Islam. Saaid smile and said: “Don't cry, you have to know that this was essentially decreed by Allah (Azza wa Jal) and Allah decreed that on us and if you know this you have to believe that Allah said “No calamities ever take's places on earth or on yourself except you will find it that its in a Book with Allah (Azza wa Jal) before it was created and this is something that we have to believe that whatever take's places is written long time a go before it was created

 it was destined by Allah (Azza wa Jal) long time ago, and as a believer we believe that everything takes places on us, calamities or others, all of these are for our own benefit and this may sound a little bit strange but, our prophet (Salla Allahu alaihi wa sallam) once wondered and he said: “Strange! The believer, how Allah (Azza wa Jal) tries him and tests him, no matter what happens to the believer it is to his own benefit, so if Allah (Azza wa Jal) blesses a believer then the believer would be thankful would be grateful and this would be to his benefit, and if a believer is been tested and tried by Allah with calamities he would be patient and accepting Allah's decree and that would also be to his benefit”.

Al Kitabah means that Allah wrote everything about the creation. He has written what He says and what He does and all that comes to existence due to His actions and sayings. All is written in Umm ul kitab (lit: the mother of the book) known also as (al-Lauh al-Mahfoudh) The preserved tablet and (Ad dhikr) the original book of records. Allah says which means):

"Do not you know that Allah knows All that is in the Heaven and on earth? Verily, it is all in the book. Verily! That is easy for Allah"(22:70)

The prophet (sallallahu alaihi wa sallam) explained that "Allah had written the ordained measures (and due proportions) of the creation, fifty thousand years before the creation of the heavens and the earth and His Arsh was on the water" (saheeh Muslim v4 pg. 1397)

Allah ordered The Pen (Al-qalam) to write the records of all preordained measures and qualities unit; the hour is established.

Narrated Abee Hafsah: Ubaadah bin saamit said to his son: "Oh son! You shall not get the true sense of eemaan until you know that what has befallen you was not going to miss you and what missed you was not going to befall upon you. I heard the prophet (sallallahu alaihi wa sallam) saying:

"As soon as Allah created the pen, he commanded it saying: write. It said: "what should I write my Lord?" Allah said: "Write the record of all things to happen till the establishment of the hour" Oh my son I have heard Allah's Messenger (sallallahu alaihi wa sallam) saying: "He who dies believing other than this is not from me"(i.e. is not upon the prophet (sallallahu alaihi wa sallam) belief) (Abu Dawud)

The persons livelihood, life term, deeds and his status in the Hereafter (wretched or blessed) are written while in the mothers womb at an early stage of his development. This is confirmed in the hadeeth related by Abdullah ibn Masood who said, "Allahs Messengers saw said: "The creation of everyone of you is collected for the first forty days in his mothers womb in the form of a nutfah after which it turns into an alaqah for an equal period. Then it becomes a mudgha (a lump of flesh) for a similar period and then Allah sends an angel with four words recording the persons provision, his life term, his deeds and whether he will be wretched or the blessed (in the hereafter). Then he breaths the soul into him
. By Allah besides whom there is no true God, the one amongst you will do the deeds of the people of Paradise till there is only the distance of a cubit between him and Paradise but then the writings precedes and so he will do the deeds of the people of the fire, and thus enters it; and one of you will do the deeds of the people of the fire until there remains a cubit between him and Hell that the writings precedes and he will do the deeds of the people of Paradise, and thus enters it.

Allah's statement,

(Read! And your Lord is the Most Generous. Who has taught by the pen. He has taught man that which he knew not.) (96:3-5) Therefore, this statement is Allah's swearing and alerting His creatures to what He has favored them with by teaching them the skill of writing, through which knowledge is attained.

Thus, Allah continues by saying, 
 (and by what they Yastur.) Ibn `Abbas, Mujahid and Qatadah all said that this means, "what they write.'' As-Suddi said, "The angels and the deeds of the servants they record.'' Others said, "Rather, what is meant here is the pen which Allah caused to write the decree when He wrote the decrees of all creation, and this took place fifty-thousand years before He created the heavens and the earth.'' For this, they present Hadiths that have been reported about the Pen. 

Ibn Abi Hatim recorded from Al-Walid bin `Ubadah bin As-Samit that he said, "My father called for me when he was dying and he said to me: `Verily, I heard the Messenger of Allah say,

(Verily, the first of what Allah created was the Pen, and 

He said to it: "Write.'' 

The Pen said: "O my Lord, what shall I write'' 

He said: "Write the decree and whatever will throughout eternity.''' 

This Hadith has been recorded by Imam Ahmad through various routes of transmission. At-Tirmidhi also recorded it from a Hadith of Abu Dawud At-Tayalisi and he (At-Tirmidhi) said about it, "Hasan Sahih, Gharib.''

The prophet (Salla Allahu alaihi wa sallam) gave us the glad tidings by saying that the magnitude of reward is in accordance with the magnitude of the calamity that hits a person and Allah, when He (Subhanu Wa Ta’ala) loves a group of people he will test them. So whoever is satisfied with what Allah has tried him with, then he will get Allah’s satisfaction and whoever complains will get the displeasure of Allah Almighty. It always comforts us to compare apples to apples in the sense that whenever a calamity strikes us it would make it much easier for us to look at other’s calamities and be grateful to Allah that what came up to me was not as big or huge to what compared, came to others.

Orwah Ibn Al Zubair., he was one of the great scholars of Islam, he is the brother of the companion of Allah, Abdullah Ibn Zubair, and he was one of the seven scholars of Medina who came after the companions of the Prophet (Salla Allahu alaihi wa sallam), so he is to be a Taabi’een, which means that he saw the companions of the Prophet (Salla Allahu alaihi wa sallam). This man, it was said that he was very handsome and he had seven of his upspring brave, strong, handsome men and he was quite wealthy.Once one of his sons felled from a building and died and other stories say that he went into the stable of the ruler and was killed by one of the horses and in the same night doctors discovered that he had something wrong in his leg and they have to amputated it from the knee down or it would kill him. He said: “Do what you have to do” they told him: “You have to drink this so it would make the pain easier on you, it would make you in a sense out of conscience. He refused and said:”I would never take with my own hands what takes my mind away from remembering Allah, from making dhikr. They told him “it is very painfully, we are going to saw your foot. He said “Do whatever you wish, but give some time to indulge myself in prayers and remembering Allah and once you see this, do whatever you wish. So they started doing that and they started sawing his leg and he did not utter one sound. Once it was over and they put his leg in this oil so that bleeding would stop, what do you expect he would say?

If anyone of us had one calamity that is 10% of this we would start to scream, not Orwah Ibn Al Zubair.. He said: “O, Allah you gave me seven and you took one, o Allah, you gave me four limbs two hands and two legs and you took one and left three for me, o Allah what you have taken from me you have previously given to me and if you have tested me you have made me live in comfort all of this life, o Allah, praise is all due to you”.


Ibn Abbas says that once Imam Ali (a) advised

Ibn Abbas says that once Imam Ali (a) advised him in the following words, and except for the advice of the Holy Prophet (s) no advice has been so beneficial to him as this.

After glorifying Allah and praising the Holy Prophet (s) let it be known to you, Ibn Abbas, that a man feels very happy if he achieves a thing without understanding that it would have ultimately come to him and he would not have missed it, and sometimes he feels sorry at not acquiring a thing which was not destined for him and which he could never have acquired. 

Only such things as will earn for you a reward in the next world should please you and you should only feel sorry for losing rewards of the next world

If you attain worldly pomp and pleasures then let not your happiness increase along with every enhancement of such pleasure and if you lose any of these pleasures then do not feel sorry at the loss because you must only feel sorry at the loss of such things as will be of use to you in the next world.


Thursday, August 15, 2013

The Late Night Prayer, Tahajjud (Qiyam al-Layil)...

Fiqh-us-Sunnah, Volume 2: 

Its excellence and merit from the Qur'an: Allah ordered his Messenger to perform salatul tahajjud:
"And some part of the night awake for prayer, a largess for thee. It may be that thy Lord will raise thee to a praised position."

This order, although it was specifically directed to the Prophet, also refers to all the Muslims since the Prophet is their example and guide in all such matters.

Those who regularly perform the tahajjud prayers are the Righteous and are more deserving of Allah's bounty and mercy. Allah says: "Lo! Those who keep from evil will dwell amid gardens and watersprings, taking that which their Lord gives them. For, lo, they were doers of good. They used to sleep but little of the night and before the dawning of each day would seek forgiveness.''

Allah praised and complemented the deeds of those who perform the late-night prayers. "The slaves of the Beneficent are they who walk upon the earth in humbleness, and when the ignorant address them, they say: 'Peace' and they who spend the night prostrating before their Lord and standing" [ al-Furqan: 63-64 ].

Allah bears witness to their belief in His signs. He says: "Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord and they are not scomful: who forsake their beds to cry unto their Lord in fear and hope and spend of what We have bestowed on them. No soul knows what is kept hidden for them of joy as a reward for what they used to do.''

Allah proclaims that those who do not possess these qualities cannot be treated as equal to those who possess them: "Is he who pays adoration in the watches of the night, prostrate and standing, aware of the Hereafter and hoping for the mercy of his Lord equal to a disbeliever? Say: 'Are those who know equal with those who know not?' But only men of understanding will pay heed.''

Volume 2, Page 21: Hadith regarding Tahajjud

The preceding section was primarily concerned with what Allah says about those who perform salatul tahajjud. There also exist a number of ahadith that reinforce the importance of tahajjud.

'Abdullah ibn as-Salam reports: "When the Prophet sallallahu alehi wasallam came to Medinah, the people gathered around him and I was one of them. I looked at his face and understood that it was not the face of a liar. The first words I heard him say were: 'O people, spread the salutations, feed the people, keep the ties of kinship, and pray during the night while the others sleep and you will enter paradise in peace."' This is related by al-Hakim, Ibn Majah, and at-Tirmizhi who calls it hasan sahih.
Salman al-Farsi relates that the Prophet sallallahu alehi wasallam said: "Observe the night prayer, it was the practice of the rightous before you and it brings you closer to your Lord and it is penance for evil deeds and erases the sins and repells disease from the body."

Sahl ibn Sa'd reports: "Gabriel came to the Prophet sallallahu alehi wasallam and said: 'O Muhammad, live as long as you like, for you are to die. Do whatever deed you wish, for you are to be rewarded. Love whomever you wish, for you are to be parted. And know that the honor of the believer is in the night prayer and his glory is being free from want from the people."'

Abu ad-Darda' reports that the Prophet said: "Three people are loved by Allah, and He laughs for them and He grants them glad tidings. [The first is] a man who fights behind a group that flees and does so with his own soul for Allah's sake, regardless of whether he is killed or he is aided by Allah and made victorious. Allah says: 'Look to my slave there who is patient with his life for My sake.' [The second is] the one who has a beautiful wife and a soft bed and rises during the night. Allah says: 'He leaves his desires and remembers Me and if he wished he would sleep.' [The third] is a person who is traveling with a group and they pass the night awake and then sleep, but he still observes his prayer in hardship or ease."

Volume 2, Page 22: Etiquettes of Late Night Prayer

The following acts are sunnah for one who wishes to perform the tahajjud prayers. Upon going to sleep, one should make the intention to perform the tahajjud prayers. Abu ad-Darda' relates that the Prophet sallallahu alehi wasallam said: "Whoever goes to his bed with the intention of getting up and praying during the night, and sleep overcomes him until the moming comes, he will have recorded for him what he had intended, and his sleep will be a charity for him from his Lord." This is related by an-Nasa'i and ibn Majah with a sahih chain. Upon waking, one should wipe one's face, use a toothstick, and look to the sky and make the supplication which has been reported from the Prophet sallallahu alehi wasallam: "There is no God but Thee, Glory be to Thee, I seek forgiveness from You for my sins, and I ask for your mercy. O Allah, increase my knowledge and let my heart not swerve after You have guided me, and bestow mercy upon me from Thyself. All praise be to Allah who has given us back life after our death and unto Him is the resurrection."

Then, one should recite the last ten 'ayat of al-'Imran, starting with, "Lo! In the creation of the heavens and the earth and [in] the difference of night and day are tokens (of His sovereignty) for men of understanding." Then one should say, "O Allah, to You belongs the praise. You are the Light of the heavens and the earth and what is therein. And to You belongs the praise. You are the truth and Your promise is true. And the meeting with You is true. And the paradise is true. And the Fire is true. And the prophets are true. And Muhammad is true. And the Hour is true. O Allah, to You have I submitted. And in You have I believed. And in You have I put my trust. And to You have I turned. And by You I argue. And to You do I turn for my decisions. Forgive me of my former and latter sins, and those done in private and those done in public. You are Allah, there is no God besides Thee."

One should begin Qiyam al-Layil with two quick rak'at and then one may pray whatever one wishes after that. 'Aishah says: "When the Prophet prayed during the late-night, he would begin his prayers with two quick rak'at." Both of these reports are related by Muslim.

Volume 2, Page 23: One should wake up one's family for tahajjud

Abu Hurairah reports that the Prophet said: "May Allah bless the man who gets up during the night to pray and wakes up his wife and who, if she refuses to get up, sprinkles water on her face. And may Allah bless the woman who gets up during the night to pray and wakes up her husband and who, if he refuses sprinkles water on his face." The Prophet sallallahu alehi wasallam also said: "If a man wakes his wife and prays during the night or they pray two rak'at together, they will be recorded among those (men and women) who (constantly) make remembrance of Allah." This is related by Abu Dawud and others with a sahih chain.

Umm Salamah narrates that the Prophet sallallahu alehi wasallam got up during the night and said: "Glory be to Allah. What trials are descended with the night. And what has descended of treasures. Who will waken the lady occupants of the rooms (i.e., his wives) for prayers; how many a well dressed in this world will be naked in the hereafter." This is related by al-Bukhari
Al-Bukhari and Muslim record that the Messenger of Allah asked 'Ali and Fatimah: "Do you not pray [during the night]?" 'Ali said: "O Messenger of Allah, we are in Allah's hands. If He wishes to make us get up, we get up." The Prophet turned away when he said that. Then, they could hear him striking his thigh and saying: "Verily, man disputes a lot." This is related by al-Bukhari and Muslim.

Volume 2, Page 24: One should stop praying tahajjud and sleep if one becomes very sleepy

'Aishah reports that the Messenger of Allah said: "When one of you gets up during the night for prayer and his Qur'anic recital becomes confused to the extent that he does not know what he says, he should lie down." This is related by Muslim.

Anas narrates that the Messenger of Allah entered the mosque and saw a rope stretching between two posts. He asked: "What is this?" The people told him that it was for Zainab [bint Jahsh] who, when she became tired or weary, held it (to keep standing for the prayer). The Prophet said: "Remove the rope. You should pray as long as you feel active, and when you get tired or weary, you should lie down to rest." This is related by al-Bukhari and Muslim.

One should not overburden one's self with the night prayer and should only pray it to the extent that is reasonable, and not leave that practice unless there is some great need to do so. 'Aishah reports that the Messenger of Allah said: "Do (good) deeds according to your capacity, for by Allah, Allah does not weary from giving rewards unless you get tired of doing good deeds." This is related by al-Bukhari and Muslim.

Al-Bukhari and Muslim also relate from 'Aishah that the Messenger of Allah was asked: "What is the most loved deed to Allah?" He answered: "One that is performed constantly even if it is a small deed." And Muslim recorded that 'Aishah said: "The Messenger of Allah was constant in his deeds, and if he did something, he would do it consistently."

'Abdullah ibn 'Umar reports that the Messenger of Allah said: "O 'Abdullah, do not become like so-and-so who used to make the tahajjud prayers and then he stopped praying it." This is related by al-Bukhari and Muslim.

Al-Bukhari and Muslim also record, on the authority of 'Abdullah ibn Mas'ud, that it was mentioned to the Prophet sallallahu alehi wasallam that a man slept until the morning. [ThereuponJ he said: "Satan has urinated into the ears of that person." They also record from Salim ibn 'Abdullah ibn 'Umar, from his father, that the Messenger of Allah said to his father, "Abdullah would be a good man if he would pray the tahajjud prayers." Salim said: "After that, 'Abdullah would not sleep during the night save for a small amount at a time."

Volume 2, Page 24a: The recommended time for tahajjud

Salatul Layil may be performed in the early part of the night, the middle part of the night, or the latter part of the night, but after the obligatory salatul 'isha.

While describing the salah of the Prophet sallallahu alehi wasallam, Anas would say: "If we wanted to see him praying during the night, we could see him praying. If we wanted to see him sleeping during the night, we could see him sleeping. And sometimes he would fast for so many days that we thought he would not leave fasting throughout that month. And sometimes he would not fast (for so many days) that we thought he would not fast during that month." This is related by Ahmad, al-Bukhari, and anNasa' i .

Commenting on this subject, Ibn Hajar says: "There was no specific time in which the Prophet sallallahu alehi wasallam would perform his late night prayer; but he would do whatever was easiest for him."

Volume 2, Page 25: Best time for tahajjud

It is best to delay this prayer to the last third portion of the night. Abu Hurairah reports that the Messenger of Allah said: "Our Lord descends to the lowest heaven during the last third of the night, inquiring: 'Who will call on Me so that I may respond to him? Who is asking something of Me so I may give it to him? Who is asking for My forgiveness so I may forgive him?"' This is related by the group.

'Amr ibn Abasah reports that he heard the Prophet say: "The closest that a slave comes to his Lord is during the middle of the latter portion of the night. If you can be among those who remember Allah, the Exalted One, at that time then do so." This is related by al-Hakim who grades it sahih according to Muslim's standards, and at-Tirmizhi calls it hasan sahih. AnNasa'i and Ibn Khuzaimah also recorded it.

Abu Muslim asked Abu Zharr: "Which late-night prayer is the best?" He said: "I asked the Messenger of Allah the same that you asked me and he said, 'The (one done during) middle of the latter half of the night, and very few do it.'" This is related by Ahmad with a good chain.

'Abdullah ibn 'Amr reports that the Prophet said: "The most beloved fast to Allah is the fast of David. And the most beloved prayer to Allah is the prayer of David. He would sleep half of the night and then pray during the next third of the night and then sleep during the last sixth of the night. And he would fast one day and not fast the next." This is related by the group except at-Tirmizhi.

The number of rak'at to be performed during tahajjud: The tahajjud prayer does not entail a specific number of rak'at which must be performed nor is there any maximum limit which has to be performed. It would be fulfilled even if one just prayed one rak'ah of witr after the obligatory night prayer.

Samurah ibn Jundub says: "The Messenger of Allah ordered us to pray during the night, a little or a lot, and to make the last of the prayer the witr prayer." This is related by at-Tabarani and al-Bazzar.

Anas relates that the Messenger of Allah said: "Prayer in my mosque is equal to ten thousand prayers [elsewhere]. And prayer in the inviolable mosque is equivalent to one hundred thousand prayers [elsewhere]. And prayer in the battlefield is equivalent to one million prayers [elsewhere]. And what is more than all of that is two rak'at by a slave [of Allah] during the middle of the night." This is reported by Abu ash-Shaikh, Ibn Hibban in his work ath-Thawab, and al-Munzhiri, in his book at-Targhib watTarhib, is silent about it.

Iyas ibn Mu'awiyyah al-Mazni reports that the Prophet sallallahu alehi wasallam said: "The night prayer should certainly be performed even if it is for the length of time that it takes one to milk a sheep. And whatever is after the obligatory 'isha is of the tahajjud." This is related by at-Tabarani, and all of its narrators are trustworthy save Muhammad ibn Ishaq.

Ibn 'Abbas relates: "I mentioned the tahajjud prayer and some of the people said that the Prophet sallallahu alehi wasallam said: 'It may be half of the night, a third of the night, a fourth of the night or a fraction of the time for milking a camel or a sheep.""

Ibn 'Abbas also narrates that the Prophet ordered them and encouraged them to make the tahajjud prayer to the extent that he said: "You should perform salatul layil even if it is just one rak'ah." This is related by atTabarani in al-Kabir and al-Awsat.

Volume 2, Page 26: It is preferable to pray eleven or thirteen rak'at for tahajjud

One may choose between praying them all together or to separate them. 'Aishah says: "The Messenger of Allah never prayed more than eleven rak'at, during Ramadan or otherwise. He would pray four rak'at, and don't ask about how excellent they were or how lengthy they were. Then, he would pray four rak'at, and don't ask about how excellent they were or how lengthy they were. Then, he would pray three rak'at. I asked: 'O Messenger of Allah, do you sleep before praying witr?' he replied: 'O 'Aishah, my eyes sleep but my heart does not sleep."' This is recorded by al-Bukhari and Muslim who also record that al-Qasim ibn Muhammad said that he heard 'Aishah say: "The Messenger of Allah's prayer during the night would be ten rak'at and then he would make witr with one rak'ah."

Volume 2, Page 26a: Making qada' for the missed tahajjud

Muslim records that 'Aishah said: "If the Prophet sallallahu alehi wasallam missed the late-night prayers due to pain or anything else, he would pray twelve rak'at during the day."

'Umar reports that the Prophet sallallahu alehi wasallam said: "Whoever sleeps past his full portion [of the late-night prayers] or part of them, he should pray between the dawn and noon prayers and it would be recorded for him as if he had prayed during the night." This is related by the group except for al-Bukhari.