"O my soul, it is only a few days, bear them patiently.A lifetime seems long but a flitting reverie"

~Imam Shafi~
" “The heart will rest and feel relief if it is settled with Allah and it will worry and be anxious if it is settled with people.” – Ibn al-Qayyim"....Say : "This is my way; I invite unto Allah with sure knowledge, I and whosoever follows me with sure knowledge" (Qur'an - 12:108) "Say: we believe in God and in what has been revealed to us, and what was revealed to Abraham, Isma'il: Isaac, Jacob and The Tribes, and in (the Books) given to Moses, Jesus and the Prophets, from their Lord: We make no distinction between one and another, among them, and to God do we bow our will (in Islam)." (Qur'an, Al-Imran 3:84) . "And if he (Muhammad SAW) had forged a false saying concerning Us (Allah),We would have seized him by the right hand;And then certainly should have cut off his life artery (Aorta),And none of you could withhold Us from (punishing) him" (Qur'an,Al-Haqqah 69:44-47) "Do they not ponder the Quran! If it were revealed from a source other than Allah,certainly they would have found,many contradictions."[Holy Quran 4:82] " O man! Verily, you are returning towards your Lord with your deeds and actions (good or bad), a sure returning, and you will meet (i.e. the results of your deeds which you did)" [Holy Qur'an, 84:6] Say, "Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ." ~Holy Quran 6:164 Imam Malik (rh): “Do not look to the sins of people as if you are Lords, but look to your own sins as if you are slaves. Have mercy on the people of affliction and praise Allah for your well-being, and never say, ‘This person is from the people of Hellfire, and this person is from the people of Paradise.’ Do not be arrogant over the sinners, but rather ask Allah to grant them hidayah and rashad (i.e. guidance).” Ibn Kathir (Ra) narrated: كان نقش خاتم عمر بن الخطاب رضي الله عنه : كفى بالموت واعظاً ياعمر “The engraving on ‘Umar ibn al Khataab’s(Ra) ring was: “Sufficient is death as an admonisher O Umar”. ["Al-Bidaayah wan-Nihaaya]. "When you fear the creation, you run away from it, but when you fear the Creator, you feel close to Him,& run towards Him.".Ibn Qayyim . "Allahumma la‘aisha illa‘aish-al-Aakhirah": 'There is no life but the life of the next world' "And worship your Lord until there comes to you the certainty (i.e. death)". (Quran 15:99) “And those who strive for Us – We will surely guide them to Our ways.And indeed, Allah is with the doers of good.” [Quran: 29:69] "... And my success is not but through Allah . Upon him I have relied, and to Him I return." ~ Al Quran 11:88
"Nothing in this world is really useful to you unless it has some utility and value for the next world"-Imam Ali(R)

Friday, August 15, 2014



It was before noon. Some Muslims sat in Prophet's Mosque waiting for Azan (call to prayer) to say noon prayer. Salman entered mosque and greeted his believing brothers.
The Muslims wanted to know the Persian man's tribe. They mentioned their tribes loudly to let Salman hear them .

One of them said:

I belong to Tamim's tribe.
Another said:
I belong to the Quraish.
A third said:
I belong to al-Aus tribe.

And so on. But Salman was silent. They wanted to know his tribe. So they asked him:
Salman, where are you from?

To teach them the meaning of Islam, Salman answered:

I'm the son on Islam! I was lost! So, Allah's guided me with Muhammad. I was poor! So, Allah's made me rich with Muhammad. I was a slave! So, Allah's released me with Muhammad. This is my tribe!

The Muslims in mosque kept silent because Salman taught them a lesson of Islam.

Racism is to treat someone badly or to think that you are better than them, just because they are of a different race or skin colour to you. Racism is something that has unfortunately always existed and is still around today and is a very sad and terrible thing to experience.

Islam teaches that it isn’t what you look like, or where you are from that matters, but rather what kind of person you are on the inside.  You are not judged on who your father may be or what colour skin he has, but what is in your heart and how you behave towards others.   

In Muhammad's last sermon he addressed the people saying "O People! Your God is one; your father is one…there is no preference of an Arab over a non-Arab or vice-versa; nor for a white person over a black person or vice-versa..." Thus Islam made a strong point of the equality of all people regardless of their wealth, race, colour or status.

Islam taught the people of Makkah, (who were extremely racist at that time) that racism was a horrible and dreadful thing. This encouraged people to realise that it is unfair and wrong to judge and look down on people because of things such as their skin colour.

There is a famous story from the early history of Islam that shows how the people of Makkah were encouraged by Muslims to move away from their racist ways. This story involves a man called Bilal, a Muslim who came from Africa (and was black) and Abu Dhar, an Arab Muslim. 

Bilal was a slave to one of the biggest leaders in Makkah. He was often mistreated because of his colour. Like some others around him, Bilal became a Muslim after he heard the teachings of Muhammad. When his masters found this out, they beat him and tried to force him to give up his faith. The Prophet heard that Bilal was being beaten for becoming a Muslim and wanted to stop this. He bought Bilal from his masters and then freed him. Years later when the Muslims were in a neighbouring city, Medina, Abu Dhar a leader of one of the tribes was speaking with Bilal. Their conversation turned into an argument and in anger Abu Dhar blurted out 'You cannot comprehend this, you are the son of a black woman!' Abu Dhar accused Bilal of not being clever enough to understand something because of his colour.

As we said earlier, Islam came to stop all kinds of racism, so Bilal was very upset with what Abu Dhar had said. When the Prophet heard of this, he too was upset and he called Abu Dhar and said to him:

“I have been told that you addressed Bilal as ‘the son of a black woman’,” Abu Dhar was very embarrassed and said nothing. The Prophet continued to explain to him why this was wrong and that he had behaved in an unacceptable way. “This means you’re still hanging on to the ways of the pre-Islamic days of ignorance. Islam has gotten rid of all those wrong ways of judging people by family, fame, colour or wealth. It has established that the best and most honourable of men and women is the person who is the most moral and upright in their behaviour. Is it right to insult a believer just because he is black?”

Abu Dhar felt very ashamed and went straight to Bilal’s house and putting his head on the floor, said: “This head will not rise from here until the blessed feet of Bilal tread on the face of the foolish, impolite Abu Dhar,” but because Abu Dhar had realised his mistake and was sorry, Bilal said: “That face deserves to be kissed, not trodden upon”, and forgave Abu Dhar.

Though he had already accepted Islam, Salman did not participate in the battle of Badr because of his captivity at that time. After Badr, he took active part in all the battles fought to defend Islam and the Muslims. When the Qurayshites of Mecca together with many other tribes including the Jews of Medina, besieged Medina, it was Salman who advised the Prophet to dig a moat around Medina in order to prevent the enemy from attacking the weak points of the city. And it is for this reason that this battle is called the Battle of Moat (khandaq).
It was at this battle that a friendly argument began between the emigrants of Mecca (the muhajirun) and the natives of Medina (the ansar). The subject: Was Salman a muhajir or an ansar? The ansarclaimed that as Salman came to the Prophet in Medina, he belonged to the ansar group; the muhajirunclaimed that as Salman had left his home and family, he was a muhajir.
This friendly dispute also shows how great had become the status of Salman within a short period of three years that every group wanted to claim him as their own. Anyhow, the dispute was referred to the highest authority - the Prophet, who decided that Salman was from neither of the two groups; he said'Salman minna Ahl al-Bayt -Salman is from us, the family [of the Prophet]. It was such a great honour which has continuously been mentioned in traditions and poems.