It should be the desire of every Muslim to draw nearer
and closer to Almighty Allah the most compassionate and the most merciful. By
drawing closer and near to Allah we gain his help in every aspect of our lives
in this world and to be merciful to us so that we may gain mercy in the
hereafter in order to enter Jannah in the next world.
When we call upon him he would answer our calls and
when we ask of him for anything he would give it to us and when we draw nearer
to him then our sincerity and intentions will enable us to become closer to
him.
So we should strive to draw nearer to Allah, the
Glorified the Exalted, who is the majesty of honour and generosity and the
giver of peace, the most high and the most honoured.
So what can we do to draw closer to him? The following
are 10 steps for us to draw closer to our Almighty Allah:
1. Fulfilling obligatory duties and abstaining from
prohibited matters
The Prophet (May Allah bless him and grant him peace)
has guided us. And Allah, the Glorified and the Exalted, has guided us how to
draw near to Him. As He said According to Hadith Qudsi:
“Whoever draws near to Me among those drawn near by
fulfilling what I have made obligatory on them….
You do not draw near to Allah except by fulfilling the
obligatory duties which Allah has made obligatory on you; (that is) the
obligatory duties from the obligatory duties (Faraid) such as Prayers, and
Zakat (obligatory charity), and Hajj, and Fasting and being good to Parents and
all these obligatory duties on you draw you near to Allah, the Glorified and
the Exalted. And the faraid (obligatory duties) are the first things that draw
you near to Allah. You do not reach the door of nearness nor do you reach to
the presence of nearness except by fulfilling the obligatory duties. This is
the first thing that draws you near to Allah, the Glorified and the Exalted,
and you are in His Presence.
So the first thing we need to do is fulfil ALL of our
obligatory duties and abstain from that which Allah and his messenger have
forbidden us from.
2. Nawafil prayers (superogatory prayers)
Allah says in Hadith Qudsi:
….and My slave keeps on coming closer to Me through
performing Nawafil (voluntary deeds) until I love him, so I become his sense of
hearing with which he hears, and his sense of sight with which he sees, and his
hand with which he grips, and his leg with which he walks; and if he asks Me, I
will give him, and if he asks My Protection, I will protect him..."
[Bukhari]
A Source of Elevation for you
The Prophet (sallAllahu alayhi wasallam) said:
"Ask (anything)." Rabi'ah said: "I ask of you to be your
companion in paradise." The Prophet said: “Anything else?" Rabi'ah
said: "That is it." The Prophet (sallAllahu alayhi wasallam) said to
him: "Then help me by making many prostrations (i.e., supererogatory
prayers)." [Muslim]
Tahajjud
Allah Most High said, “Establish worship at the going
down of the sun until the dark of the night, and (the recital of) the Qur’an at
dawn. Lo! (the recital of) the Qur’an at dawn is ever witnessed. And some part
of the night awake for its recital, as voluntary worship for you. It may be
that your Lord will raise you to a praised estate.” [Qur’an, 17: 78-79]
Abu Hurayra (Allah be pleased with him) reports that
the Messenger of Allah (blessings and peace be upon him, his family, and
companions) said, “The best prayer after the obligatory prayers is the night
prayer.” [Muslim]
Abu Umama al-Bahili (Allah be pleased with him)
reports that the Messenger of Allah (blessings and peace be upon him, his
family, and companions) said, “Hold fast to night prayer, for it was the way of
the righteous before you, a way of drawing closer to your Lord, an expiation
for wrong deeds, and a shield from sin.” [Tirmidhi, and others] In some
narrations, there is an addition, “And it repels sickness from the body.”
And because night vigil time is the best of times for
voluntary worship and prayer, and the closest a servant is to his Lord.
So let us make the habit of reading as many Nawafil
prayers as we can for more prayers means more prostrations and one is truly the
closest to Allah in prostration.
….bow down in prostration and bring yourself the
closer (to Allah)." (96:19)
3. Zikr (remembrance of Allah) and glorification of
Allah
"…Verily, in the remembrance of Allah do hearts
find rest." (13:28)
Remembrance of Allah indeed is the greatest
virtue.(29:46).
O ye who believe, remember Allah much. And glorify Him
morning and evening (33:42-43)
Remembrance of Allah is the foundation of all good
deeds. Whoever succeeds in it is blessed with the close friendship of Allah.
That is why the Prophet, peace be upon him, used to make remembrance of Allah
at all times. When a man complained, "The laws of Islam are too heavy for
me, so tell me something that I can easily follow," the Prophet told him,
"Let your tongue be always busy with the remembrance of Allah."
[Ahmad].
Remembrance of Allah the best of deeds
The Prophet, peace be upon him, would often tell his
Companions, "Shall I tell you about the best of deeds, the most pure in
the sight of your Lord, about the one that is of the highest order and is far
better for you than spending gold and silver, even better for you than meeting
your enemies in the battlefield where you strike at their necks and they at
yours?" The Companions replied, "Yes, O Messenger of Allah!" The
Prophet, peace be upon him, said, "Remembrance of Allah."
(Tirmidhi,Ahmad)
Abu Musa Al-Ash`ari (May Allah be pleased with him)
reported: The Prophet (PBUH) said, "The similitude of one who remembers
his Rubb and one who does not remember Him, is like that of the living and the
dead.'' [Al-Bukhari and Muslim].
Zikr can be done anywhere and anytime
A person may ask, ‘How can we do Zikr all the time
whilst we have so many things to do in life such as we go to work, feed the
family, pay bills, etc.? Well, the answer to this is that, firstly, it is the
Sunnah of Allah's Messenger to work and feed the family which is rewarded by
Allah and, secondly, that when a person is working or at school or wherever a
person may be this does not mean that he should stop remembering Allah while he
is working, while he is serving his customers or while he is programming his
computer.
In fact the heart of the believer should be attached
to Allah's remembrance throughout his day to day activities such that he
protects himself from falling in love with the materials and temptations of
this world and that his love for Allah and his Messenger becomes stronger and
stronger as time goes by. When a person begins to remember Allah all the time
it is then that he becomes conscious of his actions.
Remember: in a place where people are oblivious to
dhikir, remembrance of Allah is like being steadfast in jihad, when others are
running away. (Targhib, p. 193, vol. 3 ref. Bazar and Tibrani)
"... And the men and the women who remember Allah
much with their hearts and tongues. Allah has prepared for them forgiveness and
a great reward (i.e., Jannah).'' (33:35)
4. Calling upon Allah in Dua (supplication)
Allah the most compassionate says in the Holy Quran,
"Call on Me. I will answer your prayer, but those who are too arrogant to
serve me will surely find themselves humiliated in Hell" (40:60).
Allah the Exalted, has said: "And your Lord says:
Pray unto me: and I will hear your prayer" (Quran 40:60),
"Call upon your Lord Humbly and in secret"
(Quran 7:55),
"When My servants question thee concerning Me, I
am indeed close (to them): I listen to the prayer of every suppliant when he
calleth on Me" (Quran 2:186),
"Is not He (best) who listens to the (soul)
distressed when it calls on Him, and who relieves its suffering." (Quran
27:62)
Dua’s are never wasted
Aisha radhiallaahu anha said, "No believer makes
Dua and it is wasted. Either it is granted here in this world or deposited for
him in the Hereafter as long as he does not get frustrated."
Allah’s anger at those who don’t make dua
In fact, it is even wrong to never make Dua,
"Whosoever does not supplicate to Allah, He will be angry with Him."
[Saheeh Jaami`as-Sagheer #2414]
Dua is a weapon for the believers
Rasullullah is reported to have said, “Dua is the
weapon of a Muslim”.
Dua for ones brother in his absence
"The supplication that gets the quickest answer
is the one made by one Muslim for another in his absence." [Abu Daw'ud and
Tirmidhi]
So let us build a close relationship with Allah by
making much dua to him. He loves it when his slave calls upon him and it angers
him if his slave does not call upn him.
Let us have full hope that our dua’s will be accepted
and if you think they won’t they know Allah is keeping the rewards for you in
the hereafter and those rewards are so great that one would wish that none of
there duas were excepted in this world just so that one can gain all the
rewards for their duas in the next world.
5. Building a close relationship with the Qur’an
Recite the Holy Qur’aan as much as we can for It will
come as an intercessor for its reciter’ on the Day of Judgement [Muslim]
Learn the Qur’an and recite it, because the example of
one who learns the Qur’an, reads it and recites it in Tahajjud is like an open
bag full of musk whose fragrance permeates the entire place. And the person who
has learnt the Qur’an but sleeps while the Qur’an is in the heart is like a bag
full of musk but with its mouth closed.
Virtues of reciting the Qur’an
“Whoever reads a letter from the Book of Allah will
receive a hasanah (good deed) from it (i.e. his recitation), and the hasanah is
multiplied by ten. I do not say that Alif-Laam-Meem is (considered as) a
letter, rather Alif is a letter, Laam is a letter, and Meem is a letter.”
[At-Tirmidhi, Ad-Darimi]
“There is no envy (acceptable) except in two (cases):
a person whom Allah has given the Qur’an and recites it throughout the night
and throughout the day. And a person whom Allah has given wealth, that he gives
out throughout the night and throghout the day.” [Al-Bukhari and Muslim]
It was narrated that Abdullah ibn Mas’ud said: Whoever
reads Tabarakallahi Biyadihil Mulk [i.e. Surah al-Mulk] every night, Allah will
protect him from the torment of the grave. At the time of the Messenger of
Allah (Peace be upon him) we used to call it al-mani’ah (that which protects).
In the Book of Allah it is a surah which, whoever recites it every night has
done very well. (an-Nasa’i)
Abdullah Ibn ‘Abbas and Anas Ibn Malik (Ra) reported
that the Prophet (Peace be upon him) said, ‘Whoever recited Surah Zilzilah (99)
would get the reward of reciting half the Qur’an. Whoever recited Surah al
Kaafirun (109) would get a reward as if reading a quarter of the Qur’an.
Whoever recited Surah al Ikhlas (112) would get a reward as if reading one
third of the Qur’an’. (At-Tirmidhi 2818/A)
Reading, understanding and implementing the Qur’an in
our daily lives
The virtues of reciting the Qur’an are too numerous to
list. In order to get closer to Allah we need to recite the Qur’an, understand
it and implement it in our daily lives.
We should make a target of reading at least a chapter
a day. If one can’t manage that then at least half a chapter. If one still
can’t manage that then recite at least quarter of a chapter or even a page a
day. However much we can manage we should try to recite each day with its
meanings and implement what we learn into our daily lives.
Reading a little each day is better than reciting a
lot once in a while. We should build a close relationship with the Qur’an which
is in fact building a close relationship with Allah!
“Verily Allah raises nations by this book (the Qur’an)
and puts down (i.e. destroys) others by it.” [Muslim]
6. Keeping good company
One of the most important things we must do, which
sadly many people neglect, is that we should avoid bad company. People we
should avoid taking as friends those who speak too freely, who miss Salah, who
do not dress modestly, who backbite, slander etc.
The company of such people is poison; just even
sitting and talking with them will lead one to commit sins. Just as a person
who sits for a long time with a perfume seller begins to smell nice, and a
person who sits by a gutter cleaner begins to smell awful, similarly a person
who spends time in the company of the wicked eventually gets affected badly by
them.
Rather, we should seek out pious friends who fear
Allah taala and who have the qualities of humility, charity, compassion,
modesty and knowledge. If we sit with them we will always benefit and they will
be a means for us to get closer to Allah taala!
The Prophet (saws) said, “The case of the good
companion and the bad companion is like that of the seller of musk and the
blower of the bellows (iron-smith). As for the seller of musk, he will either
give you some of the musk, or you will purchase some from him, or at least you
will come away having experienced its good smell. Whereas the blower of the
bellows will either burn your clothing, or at least you will come away having
experienced its repugnant smell.” [Al-Bukhaaree and Muslim]
Remember: “All friends will be enemies of one another
on that Day (Day of Judgment) except those of the virtuous.” (al-Qur’an 43:67)
7. Having fear and hope in Allah
Indeed, no one despairs of relief from Allah except
the disbelieving people. (Surah Yusuf 12:87)
One must be hopeful of Allahs mercy and forgiveness
and fearful of His punishment. It is this fear that should lead one to seek
Allahs forgiveness with hope. Allah says:
Know that Allah is severe in punishment and that Allah
is Forgiving and Merciful. (Surat al-Maaidah 5:98)
In the above verse, Allah gives us reason to fear
because His punishment is justly severe, as well as good reason to have hope,
since He is the Most Forgiving and Merciful. There should be a balance between
fear and hope and not too much or too less of one or the other.
We should always remain between fear and hope. For,
the right and the approved kind of fear is that which acts as a barrier between
the slave and the things forbidden by Allah. But, if fear is excessive, then
the possibility is that the man will fall into despair and pessimism.
On the other hand the approved state of optimism is of
a man who does good in the light of the Shari'ah and is hopeful of being
rewarded for it. Or, conversely, if a man committed a sin, he repents
sincerely, and is hopeful of being forgiven. Allah (swt) said:
"Verily, those who believed, and those who
migrated and fought in the way of Allah, it is they who are hopeful of Allah's
mercy. And Allah is very Forgiving, very Merciful." (Al-Baqarah, 218)
In contrast, if a man indulges in sins and excesses,
but is hopeful that he would be forgiven without doing anything good, then,
this is self-deception, mere illusion and false hope. Abu 'All Rowzbari has
said, "Fear and hope are like the two wings of a bird. If they are well
balanced, the flight will be well balanced. But, If one is stunted, the Right
would also be stunted. And, to be sure, if the two are lost, the bird will soon
be in the throes of death." Allah has praised the people of hope and fear
in the following verse:
'Is one who worships devotedly during the night,
prostrating himself or standing, fearing the Hereafter, and hoping for the
mercy of his Lord (is equal to him who doesn't do these things)?' (Al Zumar, 9)
Hope then also demands fear. If that was not the case,
one would be in a state of false security. Conversely, fear demands hope.
Without that it would be despair.
Fear and hope, both should be equally proportioned in
our hearts, in our worship, and in our dua to Allah. Allah says:
Call out to Him with fear and hope. (Surat al-Araaf
7:56)
They forsake their beds to call their Lord in fear and
hope. (Surat as-Sajdah 32:16)
8. Voluntary fasting for the pleasure of Allah
Fasting in general and voluntary fasting in particular
is a great worship. Fasting is not restricted to Ramadhan, but it is an act of
worship that can be [and should be in some cases] performed at any time and at
any place except when not recommended. Indeed, it is a worship that draws the
believer closer to Allah and closer to perfection.
Fasting Mondays and Thursdays:
`Aa'ishah said: The Messenger of Allah, salla Allahu
alaihi wa salam, used to fast Mondays and Thursdays". [An-Nasaa’i; Sahih]
Abu Hurairah reported that the most the Prophet, salla
Allahu alaihi wa salam, would fast would be Monday and Thursday. He was asked
about that and he said: "The deeds of people are presented to Allah on
every Monday and Thursday. Allah forgives every Muslim except for those who are
deserting each other. He says: "leave them for later." [Ahmad; Hasan]
Intention for voluntary fasting
As opposed to Ramadan, the intention does not have to
be made before dawn. The person can intend fasting [and start fasting] after
dawn any time [even after noon] given that he did not eat anything. `Aa'ishah
said : The Prophet, salla Allahu alaihi wa sallam, came to us one day and said,
"Do you have any [food]?" We said "No". He said: Therefore,
I am Fasting". [Muslim and Abu Dawood]
Fasting three days of every month(White days):
Abu Tharr Al-Ghefari said: "The Messenger of
Allah, salla Allahu alaihi wa sallam, said "O Abu Tharr! if you fast three
days of every month, then fast the 13th, the 14th and the 15th [these are call the
al-ayaam al-beedh, the white days]". [Ahmad, an-Nasaa'i and at-Tirmithi;
Sahih]
“Fasting and the Qur’an will intercede for the slave
on the Day of Resurrection. Fasting will say: ‘O My Rabb! I prevented him from
food and desires, so accept my intercession for him.’ And the Qur’an will say:
‘I prevented him from sleep during the night, so accept my intercession for
him.’ He (sallallahu `alayhi wa sallam) said: ‘And they will (be allowed to)
intercede.’” [Ahmad, at-Tabarani, Al-Hakim, Sahih]
So let us get closer to Allah by fasting Mondays and
Thursdays or at least 3 days every month on the 14th,15th and 16th. If we leave
something for the pleasure of Allah then we will get MUCH greater in return!
9. Sincerely repenting to Allah
Allah says: O son of Adam, if your sins were to reach
the clouds of the sky and you would then seek My forgiveness, I would forgive
you.
When a person sins and then sincerely turns to Allah
for forgiveness, one will find Allah ready to accept his repentance and to
forgive him, as this verse indicates:
And whoever does a wrong or wrongs himself, but then
seeks forgiveness from Allah, he will find Allah forgiving and merciful. (Surat
an-Nisaa 4:110)
Everyone commits sin and does wrong, but Allah is
always willing to forgive and He always gives them a chance to repent and seek
His forgiveness. A believer should never forget the fact that Allah is so
forgiving. If Allah had willed, He could have held everyone accountable for his
or her sins, but He has decreed that He shall allow His servants to seek His
forgiveness and that He shall in fact forgive who and what He wills. In fact,
Allah commands that His servants seek His forgiveness:
And seek Allahs forgiveness. Certainly, Allah is
Forgiving, Merciful.
(Surat al-Muzzammil 73:20)
Repentance is an act, which purifies the soul and
brings the servant closer to Allah. It puts the heart at rest from guilt. It
protects one from falling prey to his desires and lusts and increases his
faith.
We must ask ourselves this question: Would we be
willing to forgive anyone who hurts us and disobeys us constantly as easily as
Allah is Able to forgive? Most probably, the answer would be no. But our
Creator is the Most Kind and He is the Most Perfect.
Lo! Allah is a Lord of Kindness to mankind, but most
of mankind give not thanks. (Surat al-Baqarah 2:143)
In this Hadithi Qudsi, mankind is encouraged to seek
Allahs forgiveness and repent, but there are five conditions of repentance,
which must be met for ones repentance to be accepted. The first and most
important is that the act of repentance be sincerely for Allah alone. Secondly,
the person must feel remorse and guilt over his actions so much so that he
wished he had never done it in the first place. The third condition is that the
person must immediately cease performing the wrong and sinful act. Fourthly,
the repentant person must have a firm intention to never commit the sin again.
And lastly, the person must repent before it is too late, meaning before death
approaches.
However, there is a condition. One must not associate
any partners with Allah, which is shirk. And Allah does not forgive shirk and
if one dies without believing in Allah alone as ones Creator, then he will be
doomed to the Hellfire for all of eternity. So, Allah emphasizes the importance
of calling on Him alone. He has no and needs no partners, associates, wives,
children, etc. There is no god, but Allah. None forgives sins except Him, so
one who is seeking forgiveness should seek it only from Allah.
Allahs forgiveness and mercy is far greater and vaster
than the sins of the creation. One must always have trust and hope in Allah in
both good times and bad times and especially when seeking Allahs forgiveness.
And the believer who calls out to his Lord for forgiveness demonstrates his
true weakness and that he is totally dependent on the Creator.
When one confesses his sins to Allah and sincerely
repents with hope in Allahs mercy, the heart should come to peace and the soul
should feel rest. When a person has hope, he has no reason to despair because
it only leads to destruction. Allah gives hope to all, especially those who
despair that there is no reason to despair because Allah is the Most Merciful
of all those who show mercy. Allah praises those who repent and turn to Him:
And those who, when they commit a lewd act or wrong
themselves with evil, remember Allah and ask forgiveness for their sins and who
forgives sins except Allah? And they do not persist in what (wrong) they were
doing while they knew it. For such, the reward is forgiveness from their Lord
and Gardens with rivers flowing through, wherein they shall abide forever. How
excellent is the reward of the doers (of good)! (Surah Ali Imran 3:135-136)
10. Having good manners, character and being humble
Many of us think that “a perfect Muslim” is simply one
who is correct in the observance of the salah (ritual Prayer), the fasting, the
zakah (payment of a certain portion of one’s wealth to the poor), and the Hajj
(pilgrimage to Makkah). This indeed is not the case.
If the ritual observances do not help the person to be
humble, virtuous and truly God-fearing, then he or she is not a real Muslim. A
Muslim should be good and just in dealing with others, no matter their
religion, and take special care to keep away from all the shameful and sinful
things Allah (God) has forbidden.
One can never get close to Allah by being arrogant,
full of pride and having a bad character and manners. Those who have humility
and are humble and have good character and manners are the closest to Allah and
Allah raises their ranks in the hereafter.
The superiority of good character:
Hadrat Abu Darda, may Allah be pleased with him,
relates that the Holy Prophet Muhammad, may the peace and blessings of Allah be
upon him, said, “Nothing is heavier in the scales of a believer on the Day of
Judgement than his good behaviour. Allah detests a person who is obscene and
shameless”. (Tirmidhi)
Having humility and being humble:
The Prophet (PBUH) said: "He who was humble for
the sake of God by one degree, God (SWT) would then elevate them to a degree
till they reach the uppermost of high Orders, and he who was arrogant to God
(SWT), God (SWT) would then lower him for a degree till he reaches the lowest
of low Orders", (Narrated by: Muslim (Hadeeth: 6535).
Al-Nawawi said:
The Prophet (peace and blessings of Allaah be upon
him) said: “And no one humbles himself before Allaah but Allaah will raise him
(in status).”
Humbleness is to know the value of oneself, to avoid
pride, or disregarding the truth and underestimating people. As the Prophet
sallallahu `alaihi wa sallam said, according to Muslim and others,
"Al-Kibr is rejecting the truth and looking down upon people"
[Muslim, Tirmidhi and Abu Dawud].
Humbleness is for one who is important and significant
and he fears to gain notoriety or to become too great among people. Humbleness
is that one should humble himself with his companions.
Humbleness is to humble oneself to one who is below
you. If you find someone who is younger than you, or of less importance than
you, you should not despise him, because he might have a better heart than you,
or be less sinful, or closer to Allah than you. Even if you see a sinful person
and you are righteous, do not act in arrogance towards him, and thank Allah
that He saved you from the tribulation that He put him through. Remember that
there might be some riyaa' or vanity in your righteous deeds that may cause
them to be of no avail, and that this sinful person may be regretful and
fearful concerning his bad deeds, and this may be the cause of forgiveness of
his sins.
Humbleness is that your deed should not become too
great in your eyes. If you do a good deed, or attempt to get closer to Allah
ta`ala through an act of obedience, your deed may still not be accepted,
"Allah only accepts from those who have taqwa (fear of Allah)."
(Surat al-Maida: 27)
Humbleness is that, when you are advised, if Shaytaan
calls you to reject the advice, you must negate him. Because the purpose of
advice is that your brother points out the defects that you have.
The arrogant never gives credit to anybody or mentions
good about someone, and if he needed to do so, he would also mention five
defects of that person. But if he hears somebody reminding him about his own
defects, he will not be flexible nor comply due to his inferiority complex.
This is why it is among man's moral integrity to accept criticism or comment
without any sensitivity or discomfort or feelings of shame and weakness.
We can summarize the teachings of Islam about the
Muslim character in the following list:
Be truthful in everything, don’t lie.
Be sincere and straightforward, don’t be hypocritical.
Be honest, don’t be corrupt.
Be humble, don’t be boastful.
Be moderate, don’t be excessive.
Be reserved, don’t be garrulous.
Be soft-spoken, don’t be loud.
Be refined and gentle in speech, don’t curse and use
foul language.
Be loving and solicitous to others, don’t be unmindful
of them.
Be considerate and compassionate, don’t be harsh.
Be polite and respectful to people, don’t be insulting
or disrespectful.
Be generous and charitable, don’t be selfish and
miserly.
Be good natured and forgiving, don’t be bitter and
resentful.
Share and be content with what Allah has given you,
don’t be greedy.
Be cheerful and pleasant, don’t be irritable and
morose.
Be chaste and pure, don’t be lustful.
Be alert and aware of the world around you, don’t be
absent-minded.
Be dignified and decent, don’t be graceless.
Be optimistic and hopeful, don’t be cynical or
pessimistic.
Be confident and have deep faith, don’t be doubtful
and wavering.
Be spiritually oriented and not materialistic.
Be confident of the mercy of Allah, don’t be
despairing and lose heart.
Be diligent and vigilant of your duties, don’t be
negligent.
Be thankful to Allah and constantly pray to Him, don’t
be forgetful of His innumerable blessings.
Finally as the righteous say, "The love of Allah
is the axis around which all good revolves." If you fall in love with
Allah, and then strive to be true in your love--in accordance with the way of
the Beloved of Allah (Allah bless him and give him peace), then you'll find
nothing but increasing light and contentment in your life.
And Allah alone gives success.
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