"O my soul, it is only a few days, bear them patiently.A lifetime seems long but a flitting reverie"

~Imam Shafi~
" “The heart will rest and feel relief if it is settled with Allah and it will worry and be anxious if it is settled with people.” – Ibn al-Qayyim"....Say : "This is my way; I invite unto Allah with sure knowledge, I and whosoever follows me with sure knowledge" (Qur'an - 12:108) "Say: we believe in God and in what has been revealed to us, and what was revealed to Abraham, Isma'il: Isaac, Jacob and The Tribes, and in (the Books) given to Moses, Jesus and the Prophets, from their Lord: We make no distinction between one and another, among them, and to God do we bow our will (in Islam)." (Qur'an, Al-Imran 3:84) . "And if he (Muhammad SAW) had forged a false saying concerning Us (Allah),We would have seized him by the right hand;And then certainly should have cut off his life artery (Aorta),And none of you could withhold Us from (punishing) him" (Qur'an,Al-Haqqah 69:44-47) "Do they not ponder the Quran! If it were revealed from a source other than Allah,certainly they would have found,many contradictions."[Holy Quran 4:82] " O man! Verily, you are returning towards your Lord with your deeds and actions (good or bad), a sure returning, and you will meet (i.e. the results of your deeds which you did)" [Holy Qur'an, 84:6] Say, "Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ." ~Holy Quran 6:164 Imam Malik (rh): “Do not look to the sins of people as if you are Lords, but look to your own sins as if you are slaves. Have mercy on the people of affliction and praise Allah for your well-being, and never say, ‘This person is from the people of Hellfire, and this person is from the people of Paradise.’ Do not be arrogant over the sinners, but rather ask Allah to grant them hidayah and rashad (i.e. guidance).” Ibn Kathir (Ra) narrated: كان نقش خاتم عمر بن الخطاب رضي الله عنه : كفى بالموت واعظاً ياعمر “The engraving on ‘Umar ibn al Khataab’s(Ra) ring was: “Sufficient is death as an admonisher O Umar”. ["Al-Bidaayah wan-Nihaaya]. "When you fear the creation, you run away from it, but when you fear the Creator, you feel close to Him,& run towards Him.".Ibn Qayyim . "Allahumma la‘aisha illa‘aish-al-Aakhirah": 'There is no life but the life of the next world' "And worship your Lord until there comes to you the certainty (i.e. death)". (Quran 15:99) “And those who strive for Us – We will surely guide them to Our ways.And indeed, Allah is with the doers of good.” [Quran: 29:69] "... And my success is not but through Allah . Upon him I have relied, and to Him I return." ~ Al Quran 11:88
"Nothing in this world is really useful to you unless it has some utility and value for the next world"-Imam Ali(R)

Saturday, May 29, 2010

Power of Dua..

Du'a is the most potent weapon of a believer. It can change fate, while no action of ours ever can. It is the essence of ibadah or worship. With it we can never fail; without it we can never succeed. In the proper scheme of things, du'a should be the first and the last resort of the believer, with all his plans and actions coming in between.

Du'a is conversation with Allah, out Creator, our Lord and Master, the All Knowing, the All Powerful. This act in itself is of extraordinary significance. It is the most uplifting, liberating, empowering, and transforming conversation a person can ever have. We turn to Him because we know that He alone can lift our sufferings and solve our problems. We feel relieved after describing our difficulties to our Creator. We feel empowered after having communicated with the All Mighty. We sense His mercy all around us after talking to the Most Merciful. We get a new commitment to follow His path for that is the only path for success. We feel blessed with each such commitment.

In every difficulty our first action is du'a, as is our last. We ask Allah to show us the way to handle that difficulty; we seek His help in following the path He shows to us; we seek His aid in making our efforts successful. When we fall sick, we know that we cannot find the right doctor without His Will; that the best doctor may not be able to diagnose our condition without His Command; that the best treatment plan will not succeed without His Permission. We make du'a for all of these. We make du'a before we seek medical help, while we are receiving it and after it has been delivered. The same is true of all other difficulties we may encounter.

Du'a is the essence of ibadah. A person engaged in du'a affirms his belief in Tawheed (monotheism) and shuns belief in all false gods. With each du'a his belief in Allah grows. He beseeches Him, affirming his own powerlessness. A person seriously and sincerely engaged in dua understands exactly the relationship between himself and the Creator and affirms it through his actions. That is the essence of worship! Additionally, such a person can never become arrogant or proud, a logical result of true worship.

Du'a is our most potent weapon in all struggles of life as well as in jihad in the battlefield. During the battle of Badr, the Prophet Muhammad   stood up all night in prayer seeking Allah's help in the battle between unequal armies that would follow the next day. In the decisive battles against the crusaders, Sultan Salatuddin Ayyubi was busy day and night. His days were devoted to Jihad. His nights were spent making du'a, crying, seeking Allah's help. This was the practice of all true mujahideen.

We should make it a point to make du'a for all things big and small. It is the beginning of wisdom to realize that big and small are arbitrary labels that are totally irrelevant in this context. Nothing is too big for Whom we are asking from; nothing is too small for the one who is asking. That is why we have been taught to ask Allah when we need something as small as shoelaces. We should ask as a beggar, as a destitute person, for that is what we in reality are in relationship to Allah. At the same time we should ask with great hope and conviction that we shall be granted our prayers. We should remember the Hadith: "There is nothing more dear to Allah than a servant making dua to Him." On the other hand, a prayer lacking concentration and conviction is no prayer at all.
We should make dua at all times, not only during times of distress.

 The Prophet Muhammad   said: "Whosoever desires that Allah answers his duas in unfavorable and difficult conditions, he should make plentiful dua in days of ease and comfort." Also he said: "The person who does not ask from Allah, Allah becomes angry with him."

We should ask for all of our needs: those related to this world as well as those related to the Hereafter. Those who only concentrate on the former are, in effect, announcing that they don't care for their life in the permanent abode. They should blame no body but themselves for the total ruin in that world that Qur'an assures us awaits them. Those who only concentrate on the later are also showing lack of balance, for we need Allah's help to lead a good life here as well.

We should make dua not only for ourselves but also for our parents, brothers and sisters, spouses and children, relatives and friends, teachers and other benefactors, and destitute and struggling Muslims everywhere. We should pray for them for the good in this world as well as in the Hereafter. The Prophet  said: "The dua of a Muslim for his brother (in Islam) in his absence is readily accepted. An angel is appointed to his side. Whenever he makes a beneficial dua for his brother the appointed angel says, 'Aameen. And may you also be blessed with the same.'" [Sahih Muslim]


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