"O my soul, it is only a few days, bear them patiently.A lifetime seems long but a flitting reverie"

~Imam Shafi~
" “The heart will rest and feel relief if it is settled with Allah and it will worry and be anxious if it is settled with people.” – Ibn al-Qayyim"....Say : "This is my way; I invite unto Allah with sure knowledge, I and whosoever follows me with sure knowledge" (Qur'an - 12:108) "Say: we believe in God and in what has been revealed to us, and what was revealed to Abraham, Isma'il: Isaac, Jacob and The Tribes, and in (the Books) given to Moses, Jesus and the Prophets, from their Lord: We make no distinction between one and another, among them, and to God do we bow our will (in Islam)." (Qur'an, Al-Imran 3:84) . "And if he (Muhammad SAW) had forged a false saying concerning Us (Allah),We would have seized him by the right hand;And then certainly should have cut off his life artery (Aorta),And none of you could withhold Us from (punishing) him" (Qur'an,Al-Haqqah 69:44-47) "Do they not ponder the Quran! If it were revealed from a source other than Allah,certainly they would have found,many contradictions."[Holy Quran 4:82] " O man! Verily, you are returning towards your Lord with your deeds and actions (good or bad), a sure returning, and you will meet (i.e. the results of your deeds which you did)" [Holy Qur'an, 84:6] Say, "Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ." ~Holy Quran 6:164 Imam Malik (rh): “Do not look to the sins of people as if you are Lords, but look to your own sins as if you are slaves. Have mercy on the people of affliction and praise Allah for your well-being, and never say, ‘This person is from the people of Hellfire, and this person is from the people of Paradise.’ Do not be arrogant over the sinners, but rather ask Allah to grant them hidayah and rashad (i.e. guidance).” Ibn Kathir (Ra) narrated: كان نقش خاتم عمر بن الخطاب رضي الله عنه : كفى بالموت واعظاً ياعمر “The engraving on ‘Umar ibn al Khataab’s(Ra) ring was: “Sufficient is death as an admonisher O Umar”. ["Al-Bidaayah wan-Nihaaya]. "When you fear the creation, you run away from it, but when you fear the Creator, you feel close to Him,& run towards Him.".Ibn Qayyim . "Allahumma la‘aisha illa‘aish-al-Aakhirah": 'There is no life but the life of the next world' "And worship your Lord until there comes to you the certainty (i.e. death)". (Quran 15:99) “And those who strive for Us – We will surely guide them to Our ways.And indeed, Allah is with the doers of good.” [Quran: 29:69] "... And my success is not but through Allah . Upon him I have relied, and to Him I return." ~ Al Quran 11:88
"Nothing in this world is really useful to you unless it has some utility and value for the next world"-Imam Ali(R)

Thursday, January 9, 2014

Did you understand affair of at-Tawheed?




An Amazing Affair From The Dawah of Shaikhul Islaam Ibn Taymiyyah :

Ibn Abdul Haadee (rahimahullaah) said:

When he [shaikhul Islaam Ibn Taymiyyah (rahimahullaah)] entered prison, he found the prisoners pre-occupied with various types of games with which they pass the time, such as chess, backgammon and the likes, of (those things that lead) to neglect of the five daily prayers.

So the Shaikh [Ibn Taymiyyah(rahimahullaah)] severely disapproved of that from them. He commanded them to adhere to the five daily prayers and to turn to Allaah through performance of righteous deeds, glorification of Allaah, seeking forgiveness for their sins and supplication.

He made them acquainted with what they were in need of from the Sunnah. He awakened their desire for it and urged them towards it, until a lot of good came about in the prison due to that which was (present) in it of pre-occupation with knowledge and the Religion better than many of the small prayer rooms, the hospices, the places where people secluded themselves for worship and the schools.  And it became (such) that many amongst the prisoners chose to remain with him (Ibn Taymiyyah) after they were released, and those returning to the prison became so numerous that it became filled with them.

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Did you understand affair of at-Tawheed? :

Shaikhul-Islaam would teach this book from cover to cover. And once he would finish the book, he would go back to the beginning and he would start it all over again. And when this happened on a number of occasions, his students asked that another book be started, that they had learned this affair of at-Tawheed. They wanted to continue on to another affair. The shaikh, willing to test them and their understanding, set up a test for them. And he said to them that on such and such day there will be no dars (lesson) because he had to travel to see someone who had fornicated with his own mother. And his students were astonished and surprised. That was clear by the voices they made.

When [the shaikh] returned, the students asked as to what happened to this individual. Shaikhul-Islaam said it was not as he had explained – that he had commited fornication with his own mother – but rather a man was commiting shirk by slaughtering a small animal in the name of other than Allaah. When he explained this, the astonishment from his students left them. They were no longer astonished. So the astonishment that was present when they heard a man was commiting fornication with his own mother was great. But when they heard of someone commiting shirk with a small animal, the astonishment was absent, as though this action [shirk] was less serious than the former action [fornication with his mother].

Shaikhul-Islaam, through this test, knew that his students did not understand this affair of at-Tawheed, and he began the book all over again.


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